Tag: social justice

broken

We are a few days into the season of Lent, traditionally a time of increased prayer, fasting, and almsgiving for Christians. I like to also do some additional spiritual reading and I am loving the reflections on stories about women in the Bible that my friend Rev. Pat Raube is sharing this year through her blog, A Swimmer in the Fount.

I admit that I am feeling discouraged this year, though. Trying to live a life of charity and advocating for social justice has become even more difficult here in the United States, with many threats to human dignity and to our environment. No matter how hard I try, I can’t protect people from difficulties or make things better for them.

At church this morning, I was looking toward the altar when something caught my eye. Instead of decorating with fresh flowers and plants, during Lent many churches feature bare branches, and our church has two fairly large trees on either side of the altar. I noticed that, high in the tree on the right side, the tip of a branch had broken and was hanging down, held by some bark or wood fibers.

I feel like that bit of broken branch, hanging down, bare, and useless. Still, it is in a place where it is protected from wind, so it won’t be disconnected entirely from the tree. Maybe enough connection remains that, when the sap rises, there can be some healing or some new growth from the brokenness.

Today, though, it does not feel that way.

 

Poem: Beatitudes

Beatitudes
~~~by Joanne Corey

The priest took a risk in his homily,
asking the President to look
again at the refugee ban,
before a conservative congregation
who thought the Sermon on the Mount
was meant only for long-ago Jews;
the poor and hungry,
those searching for justice and peace
have nothing to do with them,
secure in their homes
with well-stocked kitchens,
their children safe
in schools with locked doors.

Who is my neighbor?
Who is my brother or sister?
Questions as ancient
as Cain and Abel,
confined within church walls.

Still, a faithful few
go forth,
march,
chant,
pray,
demand justice,
give shelter,
        food,
        clothing,
        sanctuary,
dare to be Christian
and American.

Note:  Thanks to Sappho’s Circle and the Grapevine Group for their help with this poem. I decided to share it here as it is related to current events and doesn’t have a long shelf life.

More on refugees

I am very grateful for all the judges who have heard various cases on the administration immigration/refugee/travel ban. Their rulings have resulted in a stay on implementation, so refugees and visa holders are once again able to enter the United States, having already completed visa requirements, which, in the case of refugees, are extensive, taking 18 to 24 months to complete, after having gone through initial United Nations resettlement clearance.

I was heartened by our church service this morning. As it happens, our gospel readings in recent weeks have come from the Sermon on the Mount. Last week, we heard the Beatitudes; this week, we heard about not hiding our light under a bushel, but letting it shine for all to see. The hymns, which were chosen weeks ago to accord with the readings, were striking about all finding “a rightful place.” Given the refugee crisis, I was especially glad to sing this text from “Christ, Be Our Light” by Bernadette Farrell (published by OCP, 1993, 2011):

Longing for shelter, many are homeless.
Longing for warmth, many are cold.
Make us your building, sheltering others,
walls made of living stone.

Many the gifts, many the people,
many the hearts that yearn to belong.
Let us be servants to one another,
making your kingdom come.

Our regular pastor was ill, so a priest from another area parish came to say Mass. In his homily, he directly asked the President to look again at the refugee situation and told us that our bishop in Syracuse was also dedicating a Mass this morning in solidarity with refugees and exiles. There was a statement from the Bishop in our church bulletin, denouncing the executive order on refugees as un-Christian and un-American.

(Of course, if I were a deacon preaching today, I would have gone further into other encroachments on human rights that fly in the face of social justice, but that is a much too long and complicated story for a blog.)

I realize that we are in for more difficulties with DT’s executive orders and appointments and goals and plans, but the outpouring of people from all faiths, backgrounds, and parts of the country standing up for our Constitution and our moral and ethical values gives us strength to serve and protect one another, especially the most vulnerable.

Refugees definitely fall into the category of most vulnerable. The Syracuse diocese looks forward to welcoming the 220 refugees initially affected by the executive order as soon as new travel arrangements can be made. Other parts of the country are preparing to welcome thousands more.

We are living out the mission to which we are called by our country and by our convictions.

activism refresher

Yesterday, I was able to attend two events that were updated but familiar.

First, I went to a presentation on sustainability in our area, hosted by SUNY BEST. Four speakers talked about different aspects of sustainability, including community revitalization, energy, and building/infrastructure.

My favorite presentation was by Amelia LoDolce of VINES (Volunteers Improving Neighborhood Environments). Daughter T was involved with this cause before it became a formal organization and I was thrilled to hear about how it has grown and all the good work it is doing and planning to do in the future. Their projects include community gardens, an urban farm in Binghamton which increases the availability of fresh produce for low- to moderate-income folks, youth employment, and educational outreach for schools and community.

It was nice to reconnect with some of the people that I met during the fight against fracking in New York. We have been hard at work continuing to fight against new fossil fuel extraction and infrastructure projects, as well as advocating for renewable energy and increased efficiency. Still, we don’t see each other as often as we used to in the days of frequent rallies…which leads to…

I left the presentation and proceeded to a press conference/rally at Senator Schumer’s local office, part of a coordinated effort around New York State. Senator Schumer is now the Minority Leader in the Senate, so he is vital to leading the opposition to DT’s agenda. We stood outside in the cold and snow to get our message out. Speakers called on Senator Schumer to vote against several of DT’s appointees. There were several speakers who talked about environmental concerns, particularly about Scott Pruitt’s nomination as EPA chief. We were happy that one of Senator Schumer’s staff members came and spoke to us; she passed out two-page documents that had quotes from Senator Schumer’s press releases of which nominees he is opposing and the reasons for his opposition. It was nice to be acknowledged and to know that the Senator is doing what he can to protect our rights and our environment.

Today, I finished watching a video of the Washington Women’s March. Daughter T and I participated in the Binghamton March. It is encouraging that so many people are banding together to fight for social and environmental justice. The people and groups are diverse, but we are stronger together as we support one another in these tumultuous times.

 

SoCS: What would you do?

People sometimes ask themselves, “What would you do if…?”

We in the United States are now getting the answer to to those hypotheticals when it comes to questions of what we would did if our liberties, rights, and Constitutional protections were threatened.

The answer is “We organize and fight!”

I don’t mean fighting in a physical sense; we are fighting non-violently. We are marching, calling and writing our members of Congress and the president, getting the word out in traditional and social media, and working through established organizations.

One of the heartening things to me is that we are helping each other with various causes, even if we are not directly affected by them.

I have been involved with various organizations for environmental and social justice for years. Most of them would co-ordinate with some other closely related organizations within their areas of interest, such as environmental or health care causes, but not think about other areas, such as racial justice or poverty. Now, everyone is pitching in to help any injustice that appears.

We are all in this together.

It isn’t easy and how effective we will be is unknown, as these are early days.

But we must keep at it to ensure our rights and the fate of our nation.

There is an old story about not speaking out when “they” (meaning the authorities in an authoritarian country) came for the members of this group and that group because the narrator is not a member of those groups. When they come for the narrator, there is no one left to speak up for him.

We are not making that mistake.

And for that I am grateful.
*****
Linda’s prompt for Stream of Consciousness Saturday this week is wood/would. Join us for SoCS and/or Just Jot It January! Find out how here:  https://lindaghill.com/2017/01/27/the-friday-reminder-and-prompt-for-socs-and-jusjojan-jan-2817/

 

Haiti project

In these divisive days around the US elections, I have been clinging to any positive news of people reaching out and offering love, hope, and acceptance. I want to share this story from this past Sunday at my church.

There is a parishioner who co-teaches a service learning course at the local community college. Part of this course is a service trip to Haiti, to a village in the northern section of the island. The church has raised funds and donated materials for the projects on a regular basis over the last several years, so she gives us periodic updates.

The group went to Haiti in October. Because of flooding and hurricane Matthew, the village had endured damage to many of the mudbrick and straw buildings, but other repairs had already been made. The water system that protects the people from water-borne diseases was back in service. The two-classroom school that was part of the earlier iterations of the project had re-opened. Two more classrooms will be added soon. They and the adjoining church, which also serves as a community gathering place, are powered by solar panels and there is enough energy storage to allow the children to do homework at the school after dark, using LED lights. Computers that were donated are part of the school curriculum. There is also a newly-opened sewing school with donated machines that is helping local people learn a useful trade.

Last year, land was cleared for a community garden which grows food for the schoolchildren’s lunch. They had been growing staples like corn and beans which can be dried for later use, as there is no refrigeration available. The community had decided to grow rice as well, which wound up being a fortuitous decision; when the floods came, the rice crop continued to grow nicely and they just had their first rice harvest, with many bags of rice in storage for future school lunches.

The school lunch program is especially important as many of the children will eat their only meal of the day at school.

School costs the equivalent of $25 a year, but that sum is too much for some of the families, so there is a new scholarship fund in place to help more children attend school. There is also a plan to add a kitchen with solar ovens to the school, so that the cooks who make the school lunch can also bake breads and pies for sale to benefit the lunch program.

The people in the village are filled with hope, as they work steadily toward making their lives safer and more comfortable with the help of their friends and partners from our area.

We all need hope. We all need to reach out to each other, to help each other, to recognize that every person has inherent dignity.

Thank you to the villagers in Haiti for reminding me of the power of hope.

 

Giving Tuesday

Today is termed “Giving Tuesday” and is promoted to remind people to include charitable giving in their December plans.

I chose to support three charities today.

First, I contributed to the NETWORK Education Fund, which is the tax-deductible affiliate of NETWORK, the Catholic social justice lobby, of which I am also a long-time supporter. They help to educate people on issues such as immigration reform, voter registration, economic justice, etc.

Second, I supported Mary’s Pence, which funds projects which empower women, in the US and the rest of the Western Hemisphere. Some are co-operative economic endeavors, while others are geared toward health, education, or bringing about social change. They also fund study grants for women.

My final choice was the Tanzanian Children’s Fund, which operates a school and orphanage in Tanzania, as well as microfinance projects and medical services. Our cousin Sara has a long history of volunteering with them in Africa and we give to them every December in honor of her and the family.

Of course, we don’t confine our charitable giving to one day, but I am glad that there is a special day to remind people to give to others if they are able. There is no shortage of causes that are worthy of support.

Advent, mercy, and climate action

“…and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves.”

I was struck by this passage from Luke chapter 21 this morning at church as we begin the new liturgical year with the first Sunday of Advent. Every day there is news on television of some severe weather disaster, whether it is hurricane/typhoon, flood, tornado, drought, heat wave, landslide, ice storm, or blizzard. I am also acutely aware that the nations are gathering in Paris to begin the climate talks which are our best hope to avert the worst level of climate change which would destroy major ecosystems, cause extinction of many species, and kill millions and millions of people.

I realize that sounds very apocalyptic, but these are the effects that science indicates would happen under a “business as usual” scenario regarding the continued burning of fossil fuels.

This afternoon, I attended an event in solidarity with climate activists around the world in preparation for the Paris talks. We were sharing what brought us together and I said that during my years of writing commentary against fracking, while using science and economics in my arguments, I was energized by the moral and ethical grounding that I received from Catholic social justice doctrine, which teaches care for creation and upholding the dignity of each person. I thanked Pope Francis for his encyclical which is addressed not only to Catholics but to all people of good will, which makes clear that we must care for the world and for each other. Francis calls this “integral ecology.”

We do need systemic change and Paris has to be the start of it. Like the wounded-yet-strong city of Paris, the wounded-yet-strong earth needs our love, care, and attention. All the species of the earth need each other to survive and thrive. All the people of the earth bear responsibility for their neighbors, with those with the largest share of the gifts bearing the most responsibility to help those who are most vulnerable.

On December eighth, Pope Francis will open a Jubilee year dedicated to mercy. This is a particularly powerful symbol at this time. The works of mercy include such actions as feeding the hungry and comforting the afflicted. In the letter declaring the Jubilee, Francis writes  of “the commitment to live by mercy so as to obtain the grace of complete and exhaustive forgiveness by the power of the love of the Father who excludes no one.” We are called to exclude no one on earth from our love and care at the precise moment when we are facing the challenge of climate change.

The United States and the European nations that have contributed the largest proportion of greenhouse gas emissions must bear the most responsibility as we move forward. Besides making our own rapid shift to renewable energy, we must help less developed nations build their own renewable energy capacity to help and protect their people and environment, as well as extend assistance and welcome to climate refugees.

Today’s reading from the third chapter of the first letter to the Thessalonians begins, “Brothers and sisters:  May the Lord make you increase and abound in love for one another and for all…”  May we all, those who believe in divinity and those who do not, join in an advent of love and mercy to heal our societies and our planet.

It must begin. Now.

Interview with Ivone Gebara

I just finished reading a great interview with Catholic feminist theologian Ivone Gebara of Brazil.  http://iglesiadescalza.blogspot.com/2015/03/the-pope-has-good-will-but-he-cant.html

There are so many threads for me that come together here: my own experience as a Catholic woman and mother of Catholic daughters; years of study of church history, doctrine, Scripture, theology, and spirituality; my advocacy for social justice through NETWORK and other organizations; being an alumna of a women’s college; recent blogging reading and writing, including my Holy Saturday post and a reply to one of OM’s post on women and the priesthood, which I can’t seem to find at the moment so link is to his homepage; the women’s history month/feminist posts that I have been planning to get to for months and haven’t; and reaction to long-standing problems with oppression, violence, mutilation, and human trafficking around the world.

Serious stuff.  The top of my mind gets overwhelmed sometimes…

Father John Dear: “The Nonviolent Life”

Earlier this week, I was privileged to hear Father John Dear speak at a local church. He is on a national book tour, speaking about the concepts in his most recent book, “The Nonviolent Life.” Although it was wonderful to hear him speak about his travels, including his recent trip to South Africa to visit important social justice sites there and to meet with Archbishop Desmond Tutu, it was most moving to hear him speak about the nonviolence of Jesus, as we began Holy Week, and how we can live that nonviolence in our own lives.

He emphasized that nonviolence has three components that we need to carry out simultaneously. The first is nonviolence toward oneself. It seems that that would be easy, but so many of us struggle to love and accept ourselves, judging our own worth in harsh ways that we would not inflict on another person. This being the first principle in the nonviolent life was a powerful reminder that peace within ourselves – and peace in our spiritual practice and relationship with God, if that is our tradition – is essential to bringing that peace to others.

The second component is to be nonviolent to all people and to all of creation. For those of us who are Christian, we are taught these Bible quotes from childhood. “Love your neighbor as yourself.” “Love your enemies and pray for your persecutors.” “Blessed are the peacemakers.” It is much more difficult to live them, though, especially when our world is embroiled in multiple armed conflicts and many are intent on retribution against an enemy. It takes a lot of strength to respond nonviolently to violence, but we have the example of Jesus to follow, as well as more modern examples, such as Ghandi, Rev. Martin Luther King, Jr., and Dorothy Day.

The third component is to be part of the global grassroots nonviolence movement for the rest of one’s life. That does sound daunting, except that it doesn’t mean that one has to travel to other countries or take on every justice and peace issue. It can mean supporting local efforts to combat hunger or advocating for legislation to stop capital punishment or war or joining the fight for fair wages or equal access to education. Personally, I view my work fighting against unconventional fossil fuels and global warming as social justice work, which, in John Dear’s language, is also the work of non-violence. Likewise, this would encompass the advocacy work for or against legislation on the national level that I participate in as a member of NETWORK, a national Catholic social justice lobby.

It can be discouraging when one is working on such a big issue as ending violence. It was hopeful to hear Father Dear speak, because there are so many instances that he spoke about where nonviolent methods lead to important change. If it happened in those times and places, it can happen again here and now, especially with so many of us joining together at the grassroots level to work toward nonviolence, justice, and peace.