JC’s Confessions #34

the sin of being American

In the first few seasons of The Late Show, Stephen Colbert did a recurring skit, then a best-selling book, called Midnight Confessions, in which he “confesses” to his audience with the disclaimer that he isn’t sure these things are really sins but that he does “feel bad about them.” While Stephen and his writers are famously funny, I am not, so my JC’s Confessions will be somewhat more serious reflections, but they will be things that I feel bad about. Stephen’s audience always forgives him at the end of the segment; I’m not expecting that – and these aren’t really sins – but comments are always welcome.

I’m guilty of being an American.

In the opening blurb for JC’s Confessions, I say that things I write about here “aren’t really sins” but this post will be an exception.

In Catholic theology, there is such a thing as social sin.

From the Compendium of the Social Doctrine of the Church  

#118 Certain sins, moreover, constitute by their very object a direct assault on one’s neighbor. Such sins in particular are known as social sins. Social sin is every sin committed against the justice due in relations between individuals, between the individual and the community, and also between the community and the individual.  
~~~from the United States Conference of Catholic Bishops’ website

Although this is a society-wide, structural sin, it mires all of us in the evil being done in our name and with our tax dollars. One needn’t look far to see the injustices being perpetrated on individuals, families, groups of people, and entire countries by the Trump administration, despite millions of us protesting against it and numerous findings of illegality by the courts.

Despite my own objections and (tiny) actions, I still bear responsibility for this sin. The truth is that I have benefitted from this system, in ways that others cannot. For example, my Italian grandparents and Irish great-grandparents were not considered “white” when they arrived in the United States, but their descendants with our pale skin and American accents found it much easier to fit into our society and find opportunities for education and employment. While it seemed that the United States had made progress in recognizing and redressing discrimination and prejudice against people of color and immigrants, those gains are being obliterated by the current administration on a massive scale.

One of the many insidious things about the current state of affairs in the United States is that too many people are not recognizing the responsibilities we have to each other as communities, as a society, and as a nation. While I happen to have a faith tradition that supports this viewpoint, in our democracy, our responsibilities to one another are the foundataion for everything. Our Constitution begins with “We the People.” It’s about all of us, not just the powerful or wealthy or Christian.

The Trump administration in its policies has made clear that they don’t consider themselves to be serving all the people, instead catering to the rich in economic and regulatory matters and punishing in any way possible millions of people who are immigrants, of color, LGBTQIA+, non-Christians, Democrats, women, liberal, progressive, residents of Democrat-led cities or states, experts in their field, or anyone who doesn’t support their agenda in some way.

Somehow, while I can see and acknowledge this sin and my part in these systemic injustices, those currently abusing their power in government, business, and communities refuse to accept responsibility for their actions, instead blaming those whom they victimize while excusing their own unethical behavior. A recent, outrageous example of this is the ICE/CPB aggression against protestors who are peacefully exercising their First Admendment rights, while Trump pardoned nearly all those who had participated in the violent insurrection at the US Capitol on January 6, 2021.

The Catholic Church does offer ways to seek absolution for our sins but these focus more on personal sin, not social sin. One aspect of seeking forgiveness for sins is that you are supposed to avoid committing that sin in the future, an impossibility with social or structural sin.

I realize that many of you, if you have managed to read along this far, may disagree with the entire premise of this post, reasoning that I’m not responsible for the actions of my government and society that I oppose. You may even be inclined to offer forgiveness. I do appreciate that sentiment and thank you for your support. Even more, I thank you for whatever way you help your neighbors and uphold human dignity.

We are all in this together.
*****
This post is part of Linda’s Just Jot It January. There is still time to join us! Find out more here: https://lindaghill.com/2026/01/30/daily-prompt-jusjojan-the-30th-2026/. The prompt for today is “cinnamon.” It’s one of my favorite spices and you may be wishing I’d written about that instead…

mass online

I had hoped to attend vigil mass yesterday afternoon but the level of dysautonomia, pain, and fatigue I was having made it inadvisable. It was cold and I didn’t think that I could handle the amount of walking and being upright involved, even if I went to a nearby church rather than my own church which is a further drive.

Instead, I participated in an online mass through Heart of the Nation. While a local station televises the mass on Sunday, I was able to access it online on Saturday. One of my favorite homilists was presiding and viewing online gives a bit more time so I got to hear more music than in the televised version.

Back during my mother’s illness, she used to watch mass on television when she could no longer attend in person and visitors from the church would bring her communion from time to time. Eventually, I was given a pyx so that I could bring the Eucharist to her myself. It is mentioned in this poem, first published by Wilderness House Literary Review:

In my purse

cheap pens I won’t miss if they’re lost
my wallet, heavy with too many coins
ibuprofen for headaches
a pack of tissues
hair ties for windy days
a dog-eared calendar
my license to drive
a crumpled shopping list
emergency cough drops
a pyx
my favorite mechanical pencil, extra lead
credit cards – insurance cards – loyalty cards
a laminated prayer card from my mother’s funeral

One of the blessings of the pandemic shutdowns for me was the re-discovery of online or televised mass when I couldn’t attend in person. It’s comforting to have that alternative on weekends like this one.

I may need to take it more often in the future if we can’t get better control of my symptoms.
*****
Join us for Linda’s Just Jot It January! Find out more here: https://lindaghill.com/2026/01/25/daily-prompt-jusjojan-the-25th-2026/

Epiphany

[Note: I wish I were writing a post addressing the murder of Renée Good and the horrible actions of the Trump administration both in the United States and throughout the world but I don’t have enough brainpower to do so between the brain fog and jet lag, so something lighter today. I drafted this and had intended to post it for January 6th – itself a fraught date for those of us in the US – but our travel complications derailed my intent to do so.]

On January 6th, Catholics in the UK celebrate Epiphany, observing the visit of the Magi to the infant Jesus. This ends the twelve days of Christmas, although the Christmas season continues liturgically through the celebration of Jesus’s baptism in the Jordan River by John.

Interestingly, in the United States, the observance of Epiphany is moved to Sunday rather than celebrated on January 6.

One of the most meaningful parts of our trip to London has been attending Mass with daughter E, son-in-law L, and granddaughters ABC and JG. I especially have enjoyed the Saturday vigil Masses because L has served as organist with E as songleader.

I’ve always loved listening to E sing. She was very musical from the time she was young and always sang in choirs at church and school. She majored in music in college and studied voice there. Because we live so far away from each other, I don’t get to hear her sing often, so it was a treat to hear her – and sing along – at Masses during our trip.

This post is part of Linda’s Just Jot It January. Join us! Find out more here: https://lindaghill.com/2026/01/09/daily-prompt-jusjojan-the-9th-2026/

Jubilee

Linda’s Just Jot It January offers daily prompts, which I usually ignore to do my own thing, but today I decided to use the provided prompt, jubilee.

Because I’m not feeling well, I attended mass via television this morning and the homily talked about the Jubilee Year of Hope that Pope Francis proclaimed for 2025.

Jubilees in the Catholic Church have their basis in the Hebrew Scriptures, which call for a jubilee every fifty years. Popes have followed that tradition for years ending in 00 and 50, but also sometimes add other special jubilees, as Francis did here.

Jubilees are calls for liberation, freedom, and the forgiveness of debts and Francis explains how these pertain to our present time, especially for those who are marginalized or, too often, overlooked.

Given that hope tends to be a difficult virtue for me, perhaps this year dedicated to hope will help me to be a better “pilgrim of hope,” as Francis terms it.

May all those in need be given hope, freedom, and resources in this Jubilee Year.

Vote for Democracy #22

how being a Catholic woman serves as preparation for the incoming administration

(Photo by Lucas Sankey on Unsplash)

I’ve written before about the intersection of how the conservatives in the Catholic Church treat women and issues such as abortion. I’ve also posted more specifically how Leonard Leo and Opus Dei have impacted the Supreme Court and broader governance issues.

While many in the contemporary Catholic church have come to embrace the radical inclusiveness of Jesus, especially for those who are oppressed, others cling to the misogyny, racism, and bigotry that held for centuries when the Church engaged in empire and building of worldly rather than spiritual power. Even into modern times, this has resulted in women not being treated as equals in the Church and in society, along with discrimination against people due to their race, religion, sexual identity, place of origin, and economic status.

While I am blessed to know many in the Catholic church who do recognize my dignity and gifts, there are a number of powerful bishops and laity who do not. These, including an out-sized number of Supreme Court justices, governors such as Texas’s Abbott and Florida’s DeSantis, and the incoming vice-president, JD Vance, are loudly proclaiming and taking action that restrict the rights and freedoms of women and girls. Besides restrictions on abortion that have resulted in permanent injury or death to women, there are also moves to restrict contraception and recognize any fertilized egg as a person, all the while denying personhood rights to any pregnant person.

We are even hearing calls for women, especially mothers, to give up paid employment in order to be at home full-time. Shockingly, some are even calling for the repeal of the 19h Amendment of 1920 which recognized women’s right to vote everywhere in the United States.

While I am sadly accustomed to being recognized as less than a full and equal person in the Catholic church, it is frightening to see these same calls in the context of the United States’ government.

I commit to continuing to fight for equal rights for women and girls, as well as for those of all faith traditions or none, those of all races, ethnicities, and places of origin, all genders and sexual orientations, and all ages and health circumstances, to be treated with equal dignity and protection in the United States. This is also in keeping with Catholic social justice doctrine.

I know millions of others are already at work and will never back down on these human right issues. That we will have to fight for these rights that had been considered settled is disconcerting but I know we will prevail in the long run.

I mourn, though, for those who have been harmed and who will be harmed in the meantime.

Vote for Democracy #16

the consequences of lying about the Haitian migrants in Springfield, Ohio

(Photo by Lucas Sankey on Unsplash)

When I wrote my short post after the debate between Kamala Harris and Donald Trump, I mentioned that Trump had made an outlandish claim about immigrants eating their neighbors’ pets in a certain city.

The city was Springfield, Ohio. The immigrants who were implicated were from Haiti. Most of the recent Haitian immigrants are there with temporary protected status, which gives them legal standing to live and work in the US for a period of time. They fled Haiti due to the aftermath of an earthquake, damaging storms, and the collapse of the government, leading to gang violence and lawlessness.

Springfield, like many industrial cities, had lost a lot of its population when factories closed decades ago. They have been welcoming immigrants to the area to take jobs that they no longer had the local workers to fill. While there were some tensions locally, for example, about needing more teachers to help new students learn English and better instruction in teaching adults how to drive safely in the US, the Haitian immigrants were accepted as hard-working, good neighbors.

By the way, Trump’s vice-presidential running mate, JD Vance, is a US senator representing Ohio, elected in 2022. Before the presidential debate, Vance started telling this lie about what he termed as “illegal” Haitian migrants eating pets in Springfield. It has since come to light that he and Trump knew this was a lie before they started spreading it. Apparently, the lie started from a social media post from a Springfield woman whose cat had gone missing and who suggested that her Haitian neighbors might have eaten it; the cat was found trapped in her own basement a few days later. Government officials and police had debunked the claim publicly before Trump’s debate, but he spread the lie anyway.

The consequences have been serious. There have been dozens of bomb threats and other threats of violence, causing evacuations, lockdowns, closures, and cancellations at municipal buildings, schools, colleges, and community events. The immigrant community and other Black residents are living in fear. There have been white-supremacist and neo-Nazi marches in Springfield. All based on a lie spread by the Republican presidential and vice-presidential nominees.

It is especially upsetting that Vance has been so egregious in promulgating this lie against immigrants in a city that he represents because it flies in the face of the teachings of the Catholic Church, to which he converted a few years ago. As I was reminded in the homily at my church this weekend, Sunday, September 29th was observed as the 110th World Day of Migrants and Refugees. This reflects the first tenet of Catholic social justice doctrine, to uphold and respect the dignity of each person. In the United States, National Migration Week was observed September 23-29th and the Catholic bishops of Ohio have spoken out in support of the Haitians and other immigrants in their state. The rights of migrants are also reflected in US and international law.

Tomorrow, JD Vance will debate the Democratic candidate for vice president, Gov. Tim Walz. It will give him yet another opportunity to admit his lies about the Haitian immigrants in Springfield, Ohio which have proven to be so dangerous.

Will he?

I’ll be listening.

One-Liner Wednesday: contrasting Project 2025 and social justice doctrine

NETWORK has assembled a non-partisan, educational resource contrasting Project 2025 and the tenets of Catholic social justice doctrine, which are shared by millions of Americans, whether or not they themselves follow a faith tradition.

Join us for Linda’s One-Liner Wednesdays! Find out more here: https://lindaghill.com/2024/09/18/one-liner-wednesday-you-know-you-need-coffee-when/

losing Joan

(Photo by July on Unsplash)

I got news yesterday of the death of a college friend.

Joan and I met in Ron Perera‘s first-year music theory class. Like me, Joan was a western Massachusetts native and a Catholic with close ties to her family. She was a talented violinist. I remember her giving a demonstration to our theory class, showing us all the techniques used to create different sonorities for us to use in our compositions.

For junior year, Joan went to the University of Michigan and decided to transfer there to finish her education. However, “once a Smithie, always a Smithie,” Joan remained a member of the Smith College class of ’82.

Joan went on to a successful career playing in orchestras, concluding with a long tenure with the Kennedy Center Opera Orchestra in Washington, DC. Her performance schedule kept her busy but, two years ago, she was able to attend our 40th reunion in Northampton, visiting family in the area which hadn’t been possible during the height of the pandemic. While we had been keeping in touch over the years, it was the first time in decades that we had seen each other and it was great. We started speculating where we would each be living post-retirement when our 45th reunion rolled around.

Right after reunion, Joan developed COVID. Fortunately, she wasn’t very sick but she was bummed about missing some of her opera performances.

It was a shock when she was diagnosed with acute lymphoma that fall. She immediately began chemotherapy. Due to the intensity of the treatment and her weakened immune system, she had to stay at home, where her husband Paul was her loving and capable caregiver.

In summer of last year, Joan was able to resume performing while her treatment migrated to a maintenance regimen. This January, she was posting about the orchestra.

And, sometime since, her remission ended and the cancer came back with a vengeance.

I didn’t know.

Early this month, I had emailed her some new photos of my granddaughters and Joan sent a reply about how beautiful they are. Sending photos had been something I had done during her home-bound period and continued to do from time to time. I am grateful that I was unknowingly able to add a moment of love and beauty to her final weeks.

Hearing the news of Joan’s death from our Smith friends was a shock and brought waves of tears. It’s also brought to mind this recent Washington Post article, raising the disturbing prospect that SARS-CoV -2 infection may play a role in the development of cancer, particularly rare or unusual ones. It will take years of research to determine whether or not this is the case but the mystery of it all is disquieting.

The final commendation at Joan’s funeral will begin, “May the angels lead you into Paradise.” May there be a beautiful violin waiting for you there, Joan.

Snow!

We are having our first major snowstorm of the season here in the Southern Tier of NY.

The system, which is coming up the Atlantic coast, arrived a bit earlier than had originally been expected. I had thought I’d be able to attend vigil mass at 4 PM as I usually do on Saturdays but the roads were too bad for travel. It’s still snowing this morning and some freezing rain is predicted, so it looks like this will be an at-home religious observance weekend, as all of them were during the pandemic.

Good thing I didn’t take the programming for recording mass out of my DVR.

Best wishes to those celebrating Epiphany this weekend and to those celebrating Christmas under the Julian calendar.
*****
Join us for Linda’s Just Jot It January! Find out more here: https://lindaghill.com/2024/01/07/daily-prompt-jusjojan-the-7th-2024/

Christmas ’23

I’ve been struggling with whether or not to write a post for Christmas Day.

Maybe, it’s because I’ve been struggling with just about everything related to Christmas this year.

For so many years, the Christmas season brought most of our extended family together, often over a period of days and in various constellations, but this year, it will be just me, spouse B, and daughter T at home together. Daughter E and her family are celebrating an ocean away at home in London. B’s and my siblings are all busily dealing with their families and/or medical issues.

This lack of planned travel and guests turned out to have a silver lining when T was offered a slot for a needed shoulder surgery last week due to a cancellation in the surgeon’s schedule. So, our already subdued Christmas plan got even quieter as we have factored in the early stages of recovery.

While I’ve done some of the Christmas preparations, like singing in Lessons & Carols with the Madrigal Choir of Binghamton, writing Christmas cards and letters, and some gift-shopping and wrapping, the bulk of the decorating, cooking, and baking has been handled by B, with an assist from T prior to her surgery.

I’m sure that my feeling more somber than festive is not helped by the state of the world. The continuing horrors of war in Ukraine, the Middle East, Sudan, and elsewhere. The ever-increasing evidence of climate change impacts. The increasingly vile political rhetoric and threats against judges, Jewish people, Muslims, immigrants, pubic officials, etc. here in the US. The local battle against CO2 fracking with global implications here in the Southern Tier of New York. Increases in cases of flu and COVID in the Northern Hemisphere as winter sets in.

This somber time we face is also reflected in my religious observances. For many years, I was actively involved in music and liturgy planning for Advent and the Christmas season, but I haven’t been for a number of years now. While I still attend and participate in services, some of the anticipation and joy is muted for me.

It’s also true that there are many difficult issues raised by the nativity narrative that seem particularly salient to me this year. The real dangers that Mary faced as a young woman facing pregnancy before marriage. Her being forced to travel and give birth away from the comforts of home and neighbor-women who could come to her aid. The threats to her baby’s life. The slaughter of children ordered in an attempt to kill him. Fleeing to protect her child and their becoming refugees.

Angels and magi aside, there was a lot of pain, fear, and loss.

With all of this in my head, I went to 10 PM mass at my church for Christmas Eve. There was a photo of the baby Jesus amid rubble as displayed at a Palestinian-Lutheran Church in Bethlehem, the birthplace of Jesus on the West Bank, where Christmas observances usually draw crowds from around the world but are not being publicly held this year because of the war. The homily dealt directly with the struggle that I have been having this year and called on us to have hope. As part of the homily, we sang the first verse of “O Little Town of Bethlehem” near the beginning and the fourth, final verse at the end. We sang:

O holy Child of Bethlehem,
descend to us, we pray;
cast out our sin and enter in;
be born in us today.
We hear the Christmas angels,
the great glad tidings tell;
O come to us, abide with us,
our Lord Emmanuel!

Phillips Brooks

The message is to have hope because God, who is Divine and Eternal Love, is with all people of good will, as the angels announce.

I admit that hope is not one of my better virtues, but I will continue to add my actions, small though they are, in the efforts to make the world safer, more loving, more kind.

After all these centuries, still searching for the peace the angels proclaimed…