Category: religious/spiritual

SoCS: peace through justice

I’ve recently joined a new organization, the Catholic Peace Community of the Southern Tier. There are people from several different parishes and we are hoping to build peace through working on different social justice areas.

Our first activities are dealing with the environment and climate change. One of the main tenets of Catholic social justice teaching is care of creation. Also involved are other tenets, such as the protection of the most vulnerable. Those who are living in poverty are much more likely to be subjected to pollutants and also more likely to be impacted by severe weather and sea level rise, as they live in vulnerable areas without strong shelter and do not have the means to relocate out of harm’s way.

We are looking forward to Pope Francis’s upcoming encyclical on the environment and will study the document when it is released in the late spring or early summer. Then we hope to get the word out about the encyclical not only to Catholic parishes but also to the general public in advance of the Paris climate summit in December.

Our first public event is on the 25th of this month when we will have a table at EarthFest.  Pope Paul VI said, “If you want peace, work for justice.” We hope to build peace by working on various justice issues, but I am glad that we are starting with this timely work for ecojustice.
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Linda’s prompt for Stream of Consciousness this Saturday is: “piece/peace.” To join in the fun, visit here:  http://lindaghill.com/2015/04/17/the-friday-reminder-and-prompt-for-socs-april-1815/

socs-badge

a new wrinkle

Besides joining in with Linda’s One-Liner Wednesdays, my other Wednesday staple is facilitating a spirituality study group at my church. For the last decade at least, this group has been all women  – with me, at 54, the youngest in attendance.

Today, a young man joined us.

He is about the age of my daughters, in his twenties, which makes him the age of some of the grandchildren of the other women.

It’s going to be an adjustment.  Part of it is the gender difference. Part of it is the age difference. The biggest adjustment, though, is that most of the women in this class have been studying and pondering spiritual topics for decades and have a lot of background and experience with different authors’ perspective. Even for us, Richard Rohr, whose book Immortal Diamond we are currently studying, is sometimes difficult to grasp at first hearing, as the concepts are so deep and rich. It must be daunting to be thrown into the midst of the book with no preparation.

I will have to contemplate how best to offer background and explanations.

If the poor man is brave enough to return next week…

Interview with Ivone Gebara

I just finished reading a great interview with Catholic feminist theologian Ivone Gebara of Brazil.  http://iglesiadescalza.blogspot.com/2015/03/the-pope-has-good-will-but-he-cant.html

There are so many threads for me that come together here: my own experience as a Catholic woman and mother of Catholic daughters; years of study of church history, doctrine, Scripture, theology, and spirituality; my advocacy for social justice through NETWORK and other organizations; being an alumna of a women’s college; recent blogging reading and writing, including my Holy Saturday post and a reply to one of OM’s post on women and the priesthood, which I can’t seem to find at the moment so link is to his homepage; the women’s history month/feminist posts that I have been planning to get to for months and haven’t; and reaction to long-standing problems with oppression, violence, mutilation, and human trafficking around the world.

Serious stuff.  The top of my mind gets overwhelmed sometimes…

women waiting

In my Roman Catholic faith tradition, today is Holy Saturday, the day between Good Friday, which commemorates the crucifixion and death of Jesus, and Easter, the celebration of Christ’s resurrection. It is a between time – neither part of Lent nor part of the Easter season – a time of waiting.

This Lent, I have read a number of pieces about how it was the women disciples that accompanied Jesus on the way of the cross while nearly all the male disciples faded away. The women also became the first witnesses to the resurrection because they were the ones going to the tomb to anoint Jesus’s body in accordance with Jewish burial custom.

The reason that the women could not do this ministry immediately is that they needed to observe the sabbath, the day of rest from work that is such an important part of the Jewish faith tradition. That particular sabbath was an even more solemn one because it was during the eight days of the Passover celebration. So from sundown on Friday until sundown on Saturday, the women rested and mourned and waited to prepare Jesus’s body with perfumed oils and burial cloths.

The women (or Mary Magdalene alone – the gospel accounts differ) must have made their preparations during the night because they were at the tomb near dawn. Finding the tomb empty, they became the first witnesses to the resurrection. In John’s gospel, Christ appears to Mary Magdalene and directly commissions her to “go and tell” which is the essential apostolic mission.

Today, I am reflecting about Jesus who was also resting on that sabbath – although resting in death at that point. Yesterday, at Good Friday services, the deacon reminded us that Lamb of God was one of the oldest titles for Jesus. The coinciding of his death with Passover, when the lamb is slain in commemoration of the protection of the firstborn of the Israelites by marking their doorposts with lamb’s blood, is a powerful reminder of his Jewish identity and faithfulness to the covenant and his mission.

I don’t think that Jesus meant to found a new church. In his earthly ministry, he reached out and healed and spoke and ate with those who were on the margins of society, including Samaritans and others who were not Jews. It is a human tragedy that religion has been used to separate people, to perceive others as enemies, to perpetrate violence and oppression. I believe that God is a spirit of love, revealed in various ways to different cultures throughout time. Like Pope Francis, I appreciate all people of good will, whether they belong to a faith tradition, spiritual or philosophical practice, or not. I recount religious and spiritual topics here from time to time because this is part of who I am; I do not intend to imply that my belief should be yours or is superior to yours or anything else of the kind.

But back to today…

I’m waiting. Tonight, after sundown, we will begin the Easter vigil by lighting a new fire and blessing the Paschal candle which will be used throughout the year, including for baptisms and funerals. Later in the mass, we will use the candle to bless baptismal waters and new members of the church will receive the sacraments of initiation. We will celebrate Eucharist together, sing songs with alleluias, and rejoice!

The waiting makes it that much more special when it arrives.

How to cope with Holy Week when you feel less than inspired | National Catholic Reporter

In a Lent and Holy Week that have been less-than-optimal for me spiritually, I appreciated Father Reese’s honesty and perspective, especially about the theology surrounding the crucifixion.

How to cope with Holy Week when you feel less than inspired | National Catholic Reporter.

Ten years later

2005 was a difficult year. I lost a great and good friend, my long-time church community, and my father-in-law all within a few months.

Today is the first of the major tenth anniversary dates. Ten years ago today, which was Good Friday that year, my friend Angie died from cancer, leaving behind a husband, two sons, a daughter, her mother and siblings, extended family, and many, many, many friends.

I’ve written about Angie before, including here, so I won’t go on too long about her awesomeness. Her legacy includes not only her wonderful family and friends but also a charity fund that gives scholarships, supports cancer patients and their families, and supports The Discovery Center, our local children’s museum, which Angie blessed with her artwork. There is an art gallery, memorial tree, and butterfly house dedicated to her there, as well as an art gallery near the African Road/Vestal Middle School auditorium, which I will always think of as Angie’s Auditorium because it was a long-time dream of hers that she helped fulfill when she served on the Board of Education.

What I am thinking about today, though, is the ten years we have been without her physical presence.  The high school graduation of our daughters, the college commencements, her son’s law school graduation, passing the bar, getting married. All the little moments – hanging out in the kitchen, going out for lunch, taking the dog for a walk, attending seemingly endless committee meetings.

Because I do believe in the eternal life of the soul, I believe that Angie is still able to be present in our lives spiritually.  For those who don’t believe, Angie is still present through her role in shaping the people whom she loved and who loved her, as well as through the art she left for us to enjoy and the legacy projects I’ve already mentioned.

In some ways, we have been without her for ten years. In other ways, she has been with us all along.

One-Liner Wednesday: the mind

“The mind that is not baffled is not employed.”
– Wendell Berry

Join us for Linda’s One-Liner Wednesday!  http://lindaghill.com/2015/03/25/one-liner-wednesday-gettin-old/

Where Pope Francis stands when it comes to women | National Catholic Reporter

Where Pope Francis stands when it comes to women | National Catholic Reporter.

I commend Father Tom Reese for writing this column. He makes a lot of good points, but I felt compelled to make the following comment:  “I don’t think that women are upset with Francis calling for a theology of women because they prefer to think of a theology of person. Rather, what upsets me and other women that I know is that there a decades of profound writings in feminist theology that Francis does not seem to even know exists. While we all welcome further work on this theology, we must acknowledge that a lot has already been accomplished, whether or not the clergy and other men of the church have been reading and studying it. Another instance of the men of the church not listening to the women’s viewpoint?”

Descriptions of Marriage

Re-blogging this post from my friend Rev. Pat Raube about the nature and definition of marriage and the decision yesterday of her church, the Presbyterian Church (USA), to establish marriage equality in their constitution:   http://swimmerinthefount.blogspot.com/2015/03/descriptions-of-marriage.html
I am happy to know that Pat can know officiate at weddings for any couple that is committed to living together as spouses. She writes:

As a result of this, the denomination in which I serve is now saying to all its members: You are welcome here. Your relationships are real and valid. God has made you who you know yourself to be, and we rejoice with you in what that means for the world. In your marriage we see– not pie in the sky perfection, but real human beings, children of God, striving to live with meaning and joy. Just like all the other married people, in the PCUSA, and beyond.

Amen!

Light, Mercy, and Jubilee

Yesterday for SoCS I wrote about whether my chorus would “gird” or “put” on the armour of light. This morning at church the theme was light overcoming darkness, progressing to the concept of Jubilee and the upcoming Jubilee of mercy which Pope Francis announced on Friday.

The deacon who preached spoke about how this Jubilee calls us to welcome everyone without exception – and to not wait for the official start of the Jubilee on December 8, 2015 to do so.

My mind turned to how Jesus welcomed in the most profound way those who were marginalized in his society and faith – those who were ill or disabled, those without financial resources, foreigners, women, all those who were looked down on by the powers that be of his day.

As a woman who is a feminist and has chosen to stay within the church, knowing that it fails so often to fully reflect the radical gospel call of Jesus, this jubilee call is both an opportunity and a potential source of disappointment. While Francis has spoken often of a poor church for the poor and has championed causes of peace and social justice, he does not understand the profound ways in which the Catholic church has marginalized women and failed to challenge temporal powers that oppress them. Many other clergy in the church are openly dismissive of women’s gifts to the church and the world, unless those gifts are motherhood, domestic pursuits, or vowed religious life, preferably contained by convent walls.

Will this be the year when the church finally realizes that the call of jubilee to set the captive free applies to women both in its midst and in the world? Will the men of the church finally recognize that women are made in the divine image as much as they are?