Vote for Democracy #22

how being a Catholic woman serves as preparation for the incoming administration

(Photo by Lucas Sankey on Unsplash)

I’ve written before about the intersection of how the conservatives in the Catholic Church treat women and issues such as abortion. I’ve also posted more specifically how Leonard Leo and Opus Dei have impacted the Supreme Court and broader governance issues.

While many in the contemporary Catholic church have come to embrace the radical inclusiveness of Jesus, especially for those who are oppressed, others cling to the misogyny, racism, and bigotry that held for centuries when the Church engaged in empire and building of worldly rather than spiritual power. Even into modern times, this has resulted in women not being treated as equals in the Church and in society, along with discrimination against people due to their race, religion, sexual identity, place of origin, and economic status.

While I am blessed to know many in the Catholic church who do recognize my dignity and gifts, there are a number of powerful bishops and laity who do not. These, including an out-sized number of Supreme Court justices, governors such as Texas’s Abbott and Florida’s DeSantis, and the incoming vice-president, JD Vance, are loudly proclaiming and taking action that restrict the rights and freedoms of women and girls. Besides restrictions on abortion that have resulted in permanent injury or death to women, there are also moves to restrict contraception and recognize any fertilized egg as a person, all the while denying personhood rights to any pregnant person.

We are even hearing calls for women, especially mothers, to give up paid employment in order to be at home full-time. Shockingly, some are even calling for the repeal of the 19h Amendment of 1920 which recognized women’s right to vote everywhere in the United States.

While I am sadly accustomed to being recognized as less than a full and equal person in the Catholic church, it is frightening to see these same calls in the context of the United States’ government.

I commit to continuing to fight for equal rights for women and girls, as well as for those of all faith traditions or none, those of all races, ethnicities, and places of origin, all genders and sexual orientations, and all ages and health circumstances, to be treated with equal dignity and protection in the United States. This is also in keeping with Catholic social justice doctrine.

I know millions of others are already at work and will never back down on these human right issues. That we will have to fight for these rights that had been considered settled is disconcerting but I know we will prevail in the long run.

I mourn, though, for those who have been harmed and who will be harmed in the meantime.

One-Liner Wednesday: Project 2025 and mifepristone

Project 2025, the lengthy document spearheaded by the Heritage Foundation to lay out plans for the “conservative president” they expect to be elected this year and which mirrors Trump’s Agenda 47 and the Republican party platform, would direct the FDA to reverse the current approvals of mifepristone nation-wide, restricting medication abortion, miscarriage care, and other uses, even though the medication has proven to be safe and effective. (p. 458)

Join us for Linda’s One-Liner Wednesdays! Find out more here: https://lindaghill.com/2024/08/14/one-liner-wednesday-closed-for-the-season/

Vote for Democracy ’24 #9

On the second anniversary of the Supreme Court’s overturning of Roe v. Wade

(Photo by Lucas Sankey on Unsplash)

I’ve written several posts dealing with abortion – after the leak of the Dobbs decision, about the aftermath of the first month after it was handed down, and about a year later in a post about the out-sized influence of the Catholic Church with conservative members of the Supreme Court and some governors.

Today is the second anniversary of the Dobbs decision, which overturned the national right to abortion recognized by the decision in Roe v. Wade in 1973.

Some of the worst fears of the public have already occurred. With many states imposing total or near-total bans, people with a problem pregnancy have been forced to flee to distant states to receive care. This has even happened when the mother’s life, health, and/or future fertility are under threat or when the fetus has a problem that is so severe it is “incompatible with life.” Women have even been refused treatment when they are clearly in the process of suffering a miscarriage, the commonly used term to describe a spontaneous abortion. Unfortunately, some of these women will go on to develop sepsis or life-threatening hemorrhage which could have been avoided by performing a timely D&C.

Remember also that abortion is safer than pregnancy and childbirth. This is especially true for girls and for women of color, who face higher risks of life-altering complications and death. Mifepristone, one of the most-used drugs for medication abortions, has a lower rate of complications than acetaminophen (Tylenol).

It has become clear that some state and national level elected officials want to make all or nearly all abortions illegal in the United States. Additionally, there are threats against the legality of contraceptives. Fertility clinics that offer IVF face uncertainty in states that want to recognize that life begins at conception, bestowing personhood rights on fertilized eggs.

I find this argument particularly unconvincing, given that, in the course of a woman’s life, a substantial number of fertilized eggs don’t even implant and cause a pregnancy. Conception seems to be much too early a marker of life. A common rejoinder if one is unconvinced of personhood beginning at conception is to ask when does life begin. I think that life begins when one can breathe, which is already part of our legal definition. If a baby is born but never takes a breath, it is recorded as a stillbirth, not a birth and a death. People die after they take their last breath. Interestingly, the legal framework for abortion under Roe v. Wade relied on viability; given that the lungs are the last major organ to develop fully, the ability to breathe is inherent in the definition of viability.

The person who is definitely breathing and alive and a person through all this is the person who is pregnant. Their life and their rights should be clearly recognized and respected. No government official should be able to dictate their medical care. Period.

In the upcoming state and federal elections, when looking at candidates’ positions on issues, evaluate their stance on abortion and contraception. Do they allow each person to make medical choices regarding these issues, relying on their own judgement after consulting medical practitioners, family members, faith leaders, etc., or do they favor laws that substitute their preferences and beliefs over yours?

On the presidential side, it is clear that the Biden/Harris ticket advocates for the right of the individual to make personal medical decisions unencumbered by government. Meanwhile, Donald Trump has been bragging about his Supreme Court appointees overturning Roe. Project 2025, a blueprint for a second Trump administration, reveals ways it would impose abortion restrictions throughout the US.

Also consider how candidates regard women’s rights. For some candidates, attacking abortion and reproductive rights goes along with the idea that women should go back to “traditional” roles where they didn’t work outside the home. A few have even suggested that women should not be allowed to vote!

So, vote like your rights – and the rights of your family, friends, and neighbors – depend on it.

That may very well be literally true.

Catholicism and governance in the US

When I wrote this post on the immediate aftermath of the Dobbs decision in the US Supreme Court throwing all abortion rule-making back to the states, I alluded to the way the opinion followed Catholic teaching and my fears for what that would mean.

Of the nine justices on the current Supreme Court, seven were raised Catholic. (Justice Gorsuch was raised Catholic but is now an Episcopalian.) Of the seven, only Justice Sotomayor was nominated by a Democratic president; her views seem to be more mainstream among Catholics in the US.

The five Republican-appointed practicing Catholics (Justices Roberts, Thomas, Alito, Cavanaugh, and Barrett) and Justice Gorsuch are/were all either members of or closely affiliated with members of Opus Dei, a secretive, ultra-conservative group that rose to prominence in the fascist period in Spain. Leonard Leo, a board member of Opus Dei and, for many years, a powerful leader of the Federalist Society, was a supporter/promoter of all six Republican-nominated justices and is also known to have fostered relationships between conservative billionaires and various justices. Beyond the Dobbs ruling, there have been a number of Supreme Court decisions that seem to reflect the Opus Dei viewpoint more than Supreme Court precedent and mainstream Constitutional interpretation.

Sadly, many of the fears I had about the out-sized influence of conservative Catholic opinions about abortion have come to pass, in some states, aided and abetted by conservative, Catholic-raised governors, such as Greg Abbott of Texas and Ron DeSantis of Florida. In states where abortion is illegal or restricted to early weeks, women have hemorrhaged, developed sepsis, lost their ability to carry a child, or even died from lack of timely abortion care. There is currently a lawsuit in Texas by women who were denied abortion care in cases of pregnancy complication or fatal fetal conditions; these stories illustrate what happens when you force the conservative Catholic viewpoint that privileges the life of the unborn over the life of the mother on the public and medical providers. Indeed, in many of the states with restrictive abortion bans, medical providers trained in women’s/maternal health are leaving the state and medical schools and hospitals are having difficulty attracting students and providers to their programs because they can’t offer the full range of services to their patients. This is worsening already critical shortages of providers, especially in rural areas. When statistics become available, we may see a worsening of maternal morbidity/mortality and infant mortality rates, which are already much higher in the US than in most other countries with advanced medical systems.

The states with the most restrictive abortion laws are seeing some other impacts. Young people are sometimes refusing to consider going to school or taking jobs in states that restrict abortion, not only for fear of not being able to get care they need but also in recognition of inequality on the basis of sex. Lack of choice about where service members will be stationed is adding to recruiting problems for the armed services. Currently, Sen. Tuberville of Alabama is holding up all high-level military appointments in the Senate because the military policy is to pay for service members to travel out of state for reproductive care that is not provided in the state where service members and their families are stationed. (Note: Federal money is not used to fund elective abortion. This controversy is about funding travel/leave only.) I don’t think that it occurred to me that the Dobbs decision would impact our military readiness as a nation, but here we are.

We are also seeing proof that the overruling of Roe is not the end of the story. In some states, the legality of birth control is being challenged in the legislature. Many Republicans on the national level are proposing a national ban on abortion, even though the Dobbs decision said that the issue should be decided state by state. Voters in the midterm elections are weighing in on the side of abortion rights as articulated in Roe; it seems they may continue to do so in future elections.

I’m also afraid that this ultra-conservative Catholic viewpoint on the Supreme Court is feeding the larger problem of Christian nationalism. The United States is not a Christian nation; it is a pluralistic nation. The First Amendment of our Constitution tells us that our country shall not have an established religion.

The Federalist Society members are supposed to be originalists. You would think they would know that.

As an American, it is my right to make personal decisions based on my beliefs. The government does not have the right to impose a religious belief on me. It seems to me that this Opus Dei-influenced Supreme Court has crossed that line more than once. Whether a future Court overrules these decisions or Congress passes laws clarifying their intent remains to be seen.

the aftermath of Dobbs

When I wrote this post after the leak of US Supreme Court Justice Alito’s draft opinion on an abortion law in Mississippi, we weren’t sure if there would be changes before the decision was announced.

When the decision was announced on June 24, it was little changed from the draft. The majority signed on to the opinion that Roe v. Wade had been “wrongly decided” and threw the matter of the legality of abortion to each state’s legislature.

It’s not that long-standing Supreme Court precedents have never been overturned or declared “wrongly decided” – the Dred Scott decision springs to mind – but the Dobbs case was the first time that such a reversal came at the expense of a recognized right.

Many lawyers and Constitutional scholars have faulted the majority’s decision on historical and legal grounds, as Alito seems to cherry-pick sources in support of his view while ignoring the mainstream history and scholarship to the contrary. For example, while it is true that the Constitution does not specify a right to an abortion, it also never uses the word “woman” or “family.” There are many rights that have been recognized by the courts over the centuries that are not specifically cited in the Constitution under the Ninth Amendment which states “The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people.” The right to privacy and to bodily autonomy belong to each person and should not be under the jurisdiction of the government at any level. The Alito opinion also seems to violate the Thirteenth Amendment against involuntary servitude and the Fourteenth Amendment which promises “equal protection of the laws.”

While Alito said that abortion was a unique situation in terms of privacy protections, Justice Clarence Thomas wrote a concurrence that openly questions other rulings, such as those allowing contraception and marriage equality in all states. Somehow, he didn’t suggest that the Loving case, which forced all states to allow interracial marriage, had been wrongly decided, one assumes because he is a partner in one.

It’s now a little less than a month since the decision was handed down and there is upheaval. There have been many protests and public demonstrations. Some states moved to ban all abortions or all after six weeks of pregnancy. Some states are even trying to prevent people from crossing state lines to receive care, as though being a resident of a state gave them ownership over you. While the House has passed legislation to codify abortion rights similarly to Roe and to allow interstate travel for medical care, the Senate Republicans have blocked both measures from coming to a vote.

Some states are protecting and codifying the Roe framework. My home state, New York, had done this previously and is now beginning the years-long process to amend the equal rights protections of the state constitution to include “sex, including sexual orientation, gender identity, gender expression, pregnancy, pregnancy outcomes, and reproductive health care and autonomy”. Bonus: this will protect marriage rights and stand against all gender-related discrimination, as well as returning reproductive health rights to each individual.

Before the decision was handed down, those of us warning of the dangers to the health and well-being of pregnant people were scolded for being alarmist, but we were being realistic. Every day, there are stories in the news of delayed care for miscarriages that threatens the health and life of the mother. There are stories of rape victims having to go to another state for an abortion. The most heart-breaking of these is the case of a ten-year-old rape victim who had to travel from Ohio to Indiana to receive an abortion at six and a half weeks pregnancy. This child has had to endure not only rape and the severe threat to her health that pregnancy at such a young age entails but also the trauma of some politicians and commentators questioning the veracity of her story.

These cases show the dangers of trying to legislate what should be private medical decisions. While some are contending that it’s not really an abortion if a child is pregnant and her life is endangered or if there is an ectopic pregnancy or if there is an incomplete miscarriage, medically speaking, all pregnancies end either in live birth or an abortion. Miscarriage is not a medical term; on medical records, it is termed a spontaneous abortion. Health care providers are being put in the impossible situation to provide the best care to their patients or to be forced by lawyers to wait until their patients are clearly dying themselves before intervening to remove a doomed fetus. When the federal government reminded hospital emergency rooms that they are required to treat any endangered pregnant person to save their life, the state of Texas filed suit, saying that their state law against abortion should take precedence.

Some states are making moves not only against abortion but also against contraceptives, even though these are not abortifacient. They are trying to prevent people from crossing state lines to receive care. As I mentioned previously, while the US House of Representatives has passed legislation to codify abortion rights and to affirm the right to interstate travel, the Senate is not taking these up because of obstruction by Republicans. Chillingly, there is talk of the Republicans passing a national abortion ban if they regain the Congressional majority. Meanwhile, Republicans fail to pass legislation that would uphold the health and dignity of each person, such as universal health care, living wages, social welfare support, etc.

As a Catholic woman, I knew this was coming. Alito was parroting the arguments that Catholic bishops have made against abortion and Thomas went even further down that road in his calls against contraception. I have struggled for years against a church that denies my full personhood as a woman, despite their lip service to the concept of human dignity. I did not expect my country to follow suit.

Like most women my age, I didn’t think we would still be fighting these kinds of equality battles, but we will. I can’t predict the manner or timing of victory, but we will not be demoted to second class citizenship by a skewed Supreme Court.

a fraught and complicated topic

Anyone in the US can probably guess from the title that this post is about abortion, which is all over the news right now, due to the publication of a first draft of an opinion by Justice Samuel Alito which would overturn the Supreme Court rulings in Roe v. Wade and Planned Parenthood v. Casey, ending the right to obtain a pre-viability abortion throughout the US after 49 years. If the final ruling follows this draft, each state would be free to adopt its own laws regarding abortion. While some states have already codified abortion laws in line with the Roe framework, other states have laws that would greatly restrict or totally ban abortion if Roe is struck down.

It’s been a political earthquake. It’s also being cast as yet another liberal versus conservative, blue versus red, pro-choice versus pro-life issue, but it is much more complicated than that.

Years ago, I started to draft a post called “shades of gray in a black-and-white world” that would have dealt with abortion as an example. I don’t tend to be an either/or person; everything to me is a complex web of concerns with many different aspects and perspectives to take into account. (You can blame my INFJ-ness or just Joanne being Joanne.) I’ll try to make myself as clear as I can in this post but my greater goal is to explore the varied factors that come into play.

At its root, I don’t think any branch of government should be dictating what a person who is pregnant does before the baby can survive on its own. I think that is a private medical and moral decision that belongs to the mother, her partner if they are available in a supportive way, her medical practitioner, and any advisors who can help.

I am Catholic and know that the Church currently teaches that life begins at conception but I think that is a problematic definition. Most fertilized eggs don’t implant in the uterus and it seems foolish to define all those as miscarriages. It’s tragic when an embryo implants elsewhere; if you have defined life as beginning at conception and prohibit all abortion, then an ectopic pregnancy couldn’t be treated until the embryo has died, by which point there will probably be life-threatening internal bleeding in the mother’s abdomen. Defining fertilized eggs as persons also gets problematic with frozen embryos used for assisted fertility treatment. I would certainly not be considered alive if I were placed in liquid nitrogen! (The Catholic Church opposes most fertility treatments, including in vitro fertilization, but it is germane because, of course, frozen embryos exist.) Other faiths believe personhood begins at different junctures, with many Muslims believing in ensoulment at 120 days after conception and many Jews marking birth as the beginning of full personhood. Because there is no consensus on when life begins among people, the government is overstepping its bounds to impose one.

The vast majority, about 92%, of abortions in the US are performed within the first 13 weeks gestation, or 15 weeks of pregnancy because weeks of pregnancy are, for some stupid reason, still counted from the date of the late menstrual period meaning you are considered two weeks pregnant at the time of conception. One of the very confusing things with laws in various states is referring to abortion bans at six weeks or fifteen weeks. It’s often referring to weeks of pregnancy, so we need to bear in mind that the gestational age is two weeks younger. 44% of abortion in 2019 were medical, using pills to cause a miscarriage early in the pregnancy, rather than surgical. Medical abortion can be used up to the tenth week of gestation.

Only 4% occur after 16 weeks gestation. These are most often done because of grave medical problems with either the mother or fetus. Sometimes, second trimester abortions are performed because of barriers of distance and/or cost to reach a provider. Rural women and people with low income/wealth often have this barrier, as do people without medical insurance or who have Medicaid because federal funds cannot be used for abortions.

The largest factor in choosing to have an abortion appears to be economic. 49% of people seeking abortion are living below the poverty level, with an additional 26% up to twice the poverty level. 60% already have at least one child. Unlike most modern democracies, the United States is not very supportive of families and children. I wonder how many would choose to raise the child rather than have an abortion if the US offered free or low-cost medical care, paid parental leave, guarantees of a living wage and/or subsidies for food, housing, day care/preschool, etc. that people in much of Europe have available to them.

Even the favorite alternative of those who oppose abortion, carrying the child to term and placing it for adoption, is expensive. If the mother is struggling financially and has other children to care for, she is literally faced with a choice between impending medical bills for delivering the new baby and feeding, clothing, and housing her present family. Abortion may be her most practical route to keeping her family afloat.

This brings me to one of the most troubling aspects of prohibiting abortion – forced childbearing. Carrying a child against one’s will is, to my mind, a form of involuntary servitude. I know from my own experiences with pregnancy that bearing a child is work which is physically, emotionally, and spiritually taxing. With my first pregnancy, which was planned and hoped for, I still experienced a lot of emotional upheaval, especially in the first trimester. I can only imagine what it would have been like if I had been without a partner, uninsured, living in poverty, unhealthy, in an abusive relationship, or a victim of sexual violence. Yet, some of the state laws restricting abortion carry no exceptions for rape and incest. Forcing a woman to bear a child that results from sexual violence or coercion magnifies the trauma. It’s especially dangerous if a tween or teen is involved.

Despite some progress, mothers in the United States bear a disproportionate amount of the labor and consequences of raising children. This is especially true if they are single parents. The poverty rate for single mothers is high. Often, the father doesn’t contribute substantially to the household finances. Many women who are unexpectedly pregnant face the loss of schooling, employment, and family support. It’s not just whether or not to have a baby or an abortion; it’s looking at 18+ years of raising a child without adequate support from the father, family, and community. While the stigma of single parenthood has lessened somewhat in my lifetime, it is still there, especially within certain religious communities. There is also still significant employment discrimination against women, in particular during pregnancy. Rolling back reproductive rights will likely worsen this.

While the leaked draft tries to say that the overturning of Roe v. Wade does not have legal implications beyond abortion, it’s unlikely that other private matters won’t be affected. The most obvious is access to contraception. It wasn’t until 1965 that the Supreme Court ruled that married couples must be allowed access to contraceptives and 1972 that any person could access them. I feel the right to use contraceptives is under particular threat because of the way the Catholic Church teaches about them and the fact that six of the current justices are Catholic, with an additional one who was raised Catholic. Only one of those seven is not in the conservative camp.

As a Catholic woman, I have been told that taking birth control pills is like having an abortion every month, ditto for morning after pills and IUDs. The fact that this is total garbage from a medical standpoint is apparently irrelevant to the Church. The Church also opposes surgical sterilization for males and females and privileges the life of the unborn over the mother. I, like millions of other Catholics, reject this teaching and follow my own conscience on these matters personally. I am fortunate that I never had to face a personal decision on abortion during my child-bearing years, but I do know that if I had had an ectopic pregnancy, I would not have hesitated to have surgery to save my life. I also probably would have had an abortion if we discovered that I was carrying a child who had problems that were “incompatible with life” as it is euphemistically termed. I don’t think I could have chosen to put myself and my child through the pain and trauma of birth, knowing that they would die soon after.

Other people might make other choices but that is the whole point. Each individual chooses what is right for them, within the realm of medical science and individual conscience. The government is not the entity doing the choosing.

Besides birth control, there are other issues that are considered privacy issues. Many people are concerned about the impact on marriage. The 2015 Obergefell case that established marriage equality throughout the US could be in danger. Some worry that even the 1967 Loving case that prohibited states from racial discrimination in granting marriage licenses could be at risk. Another ruling that could be in jeopardy is 2003 Lawrence v. Texas, which struck down the remaining state laws that prohibited same-sex relations.

By chance, I had had an opportunity to discuss a possible overturn of Roe v. Wade not too long before the leaked opinion draft. I sometimes do online surveys and had been invited by one of these polling organizations to participate in an online focus group about abortion. I admit that I was a bit leery of it beforehand, but it was very interesting. Most of the group thought that Roe v. Wade was likely to be overturned soon, while I and a few others thought it would be a longer process. I had thought that the present case would uphold Mississippi’s 15-week ban, changing the timeframe of Roe without going so far as to say it was wrongly decided. I suppose this is still possible if Alito’s draft opinion didn’t draw the support of four other justices, though I feel that is unlikely at this point. In the focus group, we did view some short promotional videos that a client organization might use in the event of tightened abortion restrictions. I expect to see some of them debut after the Court formally announces its decision in June or early July.

There are already lots of marches and demonstrations going on and I expect more. There might be repercussions for the midterm elections in November but with the level of gerrymandering and voter suppression in the country already, it’s difficult to predict the outcome.

I also don’t know what reforms are possible. One of the reasons this ruling is possible is that the Republicans have interfered with the seating of federal judges and justices. Two of the justices likely voting in favor of this overturning of Roe were appointed by Donald Trump but those seats would have been made by Democratic presidents if the Senate confirmation process had not been co-opted by Senator Mitch McConnell. A few weeks before the 2020 election, I wrote a post about one possible approach to addressing this. And all of this is complicated by the structure of the US government that gives disproportionate power to less populous states through the Senate and the electoral college.

Thank you to any of you who have made it this far in a longer-than-usual post. I do not know what the coming weeks will bring with this latest addition to political tensions in the US. It’s hard to keep my fears in check.

Please, stay safe.

belief vs. fact

A couple of hours after the elation of yesterday’s court decision upholding home rule in New York State, came the utterly convoluted US Supreme Court decision in the Hobby Lobby case. While there are thousands of words of talk and text on this ruling out there already, the aspect I want to weigh in on the collision of belief and fact that is in evidence in the decision.

The family that owns Hobby Lobby believes that a few of the forms of birth control mandated for coverage under the Affordable Care Act cause abortions. (They apparently didn’t believe this prior to the ACA when their employee health insurance plan covered these same items, but that is a different story.)

The fact is that these forms of birth control are not abortifaciant. The morning after pill will not abort a pregnancy. The IUD works chiefly by disrupting the activity of sperm. One of the best brief explanations of the facts I have seen is from Jamie Manson, writing in the National Catholic Reporter, here.

The US Catholic bishops make the same factual error in their public pronouncements in condemning the ACA because of the contraception mandate. It’s probably not a coincidence that the five Supreme Court justices who formed the majority in which belief trumped fact in the Hobby Lobby case are Catholic men. On the other hand, Catholic woman on the court Sonia Sotomayor and female-led Catholic organizations NETWORK, a national Catholic social justice lobby, and the Catholic Health Association, the largest non-profit health provider in the US, recognize that these contraceptive methods are not abortifaciant. NETWORK and CHA would never have advocated for the ACA’s passage if abortion were part of its provisions.

I am Catholic and well aware of my Church’s teaching on so-called artificial means of contraception and assisted reporduction. I also know that the vast majority of US Catholics reject these teachings and act according to their own consciences in making these personal decisions.

If one believes that contraception in general is immoral, that is your right and that is the choice you make for your own life. Employers – or anyone else for that matter – should not mandate assent to their personal religious belief on others. It makes absolutely no sense to inflict that belief on anyone when it flies in the face of scientific/medical fact.

I fear for our society when belief trumps facts. I hear this over and over in the “debate” on human-induced climate change. The science is settled. It is happening. There are reams of data showing it. Yet some persist in a belief that the world is cooling instead of warming and that the cycle is a purely natural phenomenon.  Their belief does not change the facts/science. They are demonstrably in error.

That the five Catholic men on the Supreme Court decided a case on a mistaken belief is highly disturbing. We can only hope that our dysfunctional Congress will enact legislation to correct the Court’s error before more damage is done.