Category: religious/spiritual

Pu’uhonua o Honaunau

Sunday started with Trinity and I attending Mass. In a strange turn of events, the church, St. Michael the Archangel, is just one block down the street, but, at the moment, they are constructing a new church, and so are holding Mass in a large tent a few miles away. It was a children’s Mass, with children in the choir – singing and playing ipu – taking up the collection, and bringing up the gifts. It was also First Communion for one little girl. In this parish, instead of all the second graders receiving First Eucharist together, each child receives when they and their parents have completed the preparation process. Because it was a children’s Mass, we chanted a couple of prayers in Hawai’ian. The priest was a guest, visiting from The Philippines for the month. He preached a lovely homily about the disciples on the road to Emmaus, the Eucharist, and prayer. I have always loved that gospel passage and have often wished that they had recorded all that Jesus taught them on the road.

In the afternoon, we went to Pu’uhonua o Honaunau, a national historical park on the Kona coast. It is the only surviving example of a pu’uhonua, which was a place of refuge in the days before the kapu laws were abandoned. In centuries past, the laws were very straightforward and the only penalty was death, to be executed by the witness(es) to the offense, lest the gods express their displeasure at the broken kapu by sending down a lava flow, storm, or some other calamity. If, however, the person who broke kapu could reach a pu’uhonua first, the kahuna pule (priest) could absolve him/her and s/he could return to the outside world. The trick was that the pu’uhonua was walled off within the royal compound, where commoners could not set foot, so the only way in was to swim at least half a mile in the ocean to reach safety.

Others could also seek safety in the pu’uhonua. The chiefs would declare a battle a week or so in advance. This gave women, children, and men too old or sick to fight the opportunity to seek shelter in the pu’uhouna to avoid being killed in the battle. There was a take no prisoners approach to war then and no such thing as a non-combatant, so, unless you were a warrior, you needed to leave the area where the battle was to be fought. After the battle, those who had sought refuge would be free to return.

We went to a ranger talk before we walked around the grounds. He had made whimsical insect sculptures, woven from coconut palm. He gave them to wahine (women) who answered questions. Trinity got one early on because she could remember and pronounce Pu’uhonua o Honaunau; I got one later for remembering the name of one of the four major gods, Lono, to whom the main temple there was dedicated. The insects are supposed to be used for stirring mai tais, but ours will probably stay dry! The ranger also played a bit for us on his nose flute. I hadn’t ever heard and watched one being played. The sound is haunting but lovely.

Volcanoes National Park – in the rain

One of the things I definitely wanted to see on the Big Island was Kilauea, one of the still active volcanoes. Even though it was raining lightly, we decided to go to see some of the indoor exhibits in the morning, hoping that the forecast that showed the showers ending at noon would be correct. We enjoyed the visitor center, especially the ranger presentation on the five volcanoes that make up the island of Hawai’i, and braved the crowds at the Jagger Museum. We were also able to walk along a trail with numerous steam vents.

After lunch, it was still raining, so we decided to drive the Chain of Craters Road, a 19 mile road that descends 3,700 feet to the ocean. It used to be longer, but a 2003 lava flow covered the last ten miles. Because we were getting only intermittent drizzle, we walked the Devastation Trail, which goes through an area that was buried by cinders in a 1959 eruption. We could see the plants slowly making headway. My daughter Trinity, who spent a semester in Hawai’i with Cornell’s Sustainability Semester program, recognized some of the plants. We were also able to see a pair of large birds, not too far from the path, eating berries. (When we find out what they were, I’ll come back and edit.) Although there was a sign nearby instructing visitors to leave the berries for the nene, we know these were not nene.

As we continued driving, we would encounter patches of rain forest juxtaposed with lava flows, some with signs dating them. Some of the flows were pahoehoe, which is smoother or ropy in texture, while others were jagged a’a. You could see areas where the road had to have been closed for long stretches until the lava cooled enough to allow the road to be cleared. As we continued to descend, we reached an overlook where you could finally see the ocean. The showers had finally ended, so we decided to try the Pu’u Loa Petroglyph trail, which takes you along relatively flat flows to see petroglyphs carved in 400-700 year old stone. We were about half a mile in when the wind picked and the hardest rain we had seen all day blew in. By the time we made it back to the car, we were drenched to the skin.

I felt very intrepid for braving the elements, but I do regret that we had to turn back before reaching the petroglyphs. I had wanted to pray there for my daughters, both of whom have very special connections to Hawai’i. While I would pray to my God, it would be in keeping with the tradition of the natives of Hawai’i, who for centuries have visited the petroglyphs to pray for their children.

Darkness

We flew into Hilo last night, picked up our rental car, and drove to our home for the next two nights, Volcano Guest House, which is not far from the entrance to Volcanoes National Park. We are staying in “The Upstairs” of the main house, which is a conversion of the bedrooms of the now-grown children of the house into a two-bedroom mini-apartment.

The house where we are staying and the cottages and other outbuildings are built to be as self-sustaining as possible, with solar hot water heating (with electrical back-up for rainy days or heavy use), rain water catchment, and wood stoves, with electric space heaters and extra blankets and electric mattress pads for chilly nights.

One of the accoutrements is a (hand-cranked) flashlight. That seemed a bit curious, but last night we understood why it is necessary.

Last night, we experienced the most darkness we had seen since the flood in September 2011 left us with no electricity for several days. Given that our bodies aren’t adjusted to Hawai’i Standard Time yet, we awoke about 2 AM, which constitutes sleeping in until 8 on Eastern Daylight Time, to total darkness. Because it is raining, there was no moonlight or starlight. There are no streetlights and the Volcano Guest House buildings are carved into the rain forest with as small a footprint as possible.

Coincidentally, I have read been reading/hearing a lot about darkness lately. The darkness near here that makes the Mauna Kea observatory one of the finest in the world. The threat to the Kopernik Observatory in our hometown from the light pollution of gas wellpads and flaring right across the border in PA. The Dark Skies initiative that reserves certain places to retain as much of their natural darkness as possible. The imagery of the light coming into the darkness at Easter Vigil services. A cover article in a recent Time magazine on Barbara Brown Taylor and the spiritual lessons of darkness.

Enveloped in the darkness, we were able to get back to sleep, awaking with the still-rainy dawn to the songs of unfamiliar birds.

Saint John XXIII

Today, the Catholic church canonized Pope John XXIII along with Pope John Paul II.  Although John Paul was pope for about half of my lifetime, it is John’s legacy that most shaped the church that I know.

Because I was born in 1960, the only church I have known is the Vatican II church. I don’t remember when the Mass was in Latin rather than the vernacular and the choir was the only one singing the responses. I grew up with the expectation that I would continue to study the Bible, theology, spirituality, and doctrine and be responsible for developing and acting in accordance with my own conscience. It would have been very different if John, elected at 78 and not expected to do anything of substance, had not had the vision and inspiration of the Spirit to convene the Council of the world’s Catholic bishops and invite observers from other faiths. He wanted an “aggiornamento” or updating of the church, to open the Church, which had not changed  significantly in the centuries since the Council of Trent in reaction to the Protestant Reformation, to the modern world. This is the Church in which I was raised and which I continue to live out in my life to the best of my abilities.

Much of the secular media coverage talks about how the Church is “making” these two popes saints, but that is a mistaken characterization. Rather, the Church recognizes that these men are saints in heaven. God “makes” saints. Alleluia!

 

One, Two, Three Popes…

From an Italian blog that I follow. I hope that Francis will find the wherewithal to follow the example of John XXIII. It is said that, had he been elected instead of Benedict after John Paul II’s death, he would have chosen the name John. Perhaps that is a sign of things to come.

gianfrancogrande's avatarAttenti al Lupo

++ PAPA FIRMA DECRETI, WOJTYLA E RONCALLI SANTI ++ http://www.Ansamed.info

The canonization of both John XXIII and John Paul II will take place this Sunday, April 27, in Rome, and the event is expected to attract million of people to the epicenter of Catholicism.

Though both popes will be elevated to sainthood on the same day, their impacts on the Catholic Church and its more than a billion followers worldwide could not be more different.

I am not sure many people remember John XXIII, who after all, died in 1963. He was a stocky little man with a prominent nose and a gentle voice. he was considered a “transitional pope”, being 76 years old when he was elevated after eleven ballots to the Throne of Peter.

Regardless, during his short-lived papacy (just under five years), he did much to open the Church not only to the world but also to the future. In calling the Second Vatican Council…

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The rest of the Triduum

In the Catholic liturgical year, there is no starker contrast than the juxtaposition of the Commemoration of the Lord’s Passion on Good Friday and the Great Vigil of Easter on Holy Saturday night.

Good Friday is the only day all year when Mass is not celebrated. The commemoration service is traditionally held mid-afternoon and begins with the clergy processing in and lying prostrate before the altar. It continues with readings, including the reading of the passion narrative from the gospel of John and then moves on to the veneration of the cross, in which all present process to a plain wooden cross and venerate it in some way, according to local tradition. At Holy Family, we bowed before the cross; other parishes genuflect or touch or kiss the cross. Then, after praying the Lord’s Prayer, communion is distributed from hosts that were consecrated on Holy Thursday night. The church is unadorned – no flowers, only the simplest altar cloth, which is removed after the service concludes, and the empty tabernacle with its door left open.

When we arrive at Holy Family for Easter Vigil, although the church is only dimly lighted, it is bursting with color – long bolts of cloth, each a different hue, radiate from a central point high in the sanctuary out over the congregation – flowers banked in several locations, not only the traditional white Easter lilies but also red and blue hydrangeas, orange lilies, pink azaleas, and light green mums – the altar draped in white, which is the color of Easter. The tabernacle, still empty with its door open, is the only visual reminder of the first two days of the Triduum.

We begin with the service of light, where a new fire is kindled and used to light a new Easter candle, whose light is spread to the candles that the congregation holds. After the Easter Proclamation is sung, we extinguish our candles and proceed with an extended liturgy of the word, including the singing of the Gloria and Alleluia, which are not used in Lent. Speaking to my daughter’s and my heart, the homilist chose to concentrate on Mary Magdelene’s place as the first witness of the resurrection, in a time and culture when women were not allowed to testify in court, chosen by God to go and tell, which is the apostolic mission.  In place of the creed, after new holy water is blessed, we renew our baptismal promises and are blessed with the new water. We continue on with the liturgy of the Eucharist and, after communion, the tabernacle is finally filled and the door closed.

One of the most powerful elements in these liturgies is the music, which is not only enhanced by the participation of our choir, cantors, and instrumentalists but also by the participation of the people. Because none of the liturgies of the Triduum are obligatory, the people who choose to participate are those who are steadfast in their commitment to celebrating as a community. On Good Friday, I was especially moved by people joining in with the choir singing the spiritual “Were You There?” and the Taize prayer “Jesus, Remember Me” during the long procession for veneration of the cross.  The Easter Vigil brings some music that is only used at that Mass. I was especially moved by the Easter Proclamation (Exsultet) and a sung form of the Exodus reading about the horses and chariots of Egypt being cast into the sea to protect the fleeing Israelites, by Rory Cooney. The elements of light and water re-appear in the much of the music, with more songs about the Resurrection appearing after the Easter gospel is read. The music was extra festive because a trumpeter joined the choir, organ, and congregation for many of the songs.

I wish a blessed Easter to all Christians, continued blessings of Passover to all Jewish people, and peace, love, and light to all people!

Remembrance

We just returned from Holy Thursday Mass. Fittingly, the focus of the homily was remembrance. The 4,000+ years of remembrance of the Passover, the almost 2,000 years remembrance of the celebration of the Eucharist, and the remembrance of our call to serve one another, symbolized by the washing of the feet. The twelve whose feet were washed were a cross-section of the community, diverse in race, ethnicity, and gender, with an age range of at least six decades.

There were other personal remembrances for me, especially of my former parish, which was the Church of the Blessed Sacrament. This made the Holy Thursday liturgy especially significant for us and it was always my favorite liturgy of the year. I was remembering our music ministry at Blessed Sacrament, which was brought to mind by the fact that some of the musicians this evening, including my daughter, were music ministers at Blessed Sacrament back in the day.

I was remembering the sculpture of Jesus, seated as though at a table, holding the bread and the cup, which dominated the wall behind the altar. It was such a welcoming presence; during times in my life when I felt unwelcomed by some in the Church, it was a comfort to meditate on it.

At communion, I was remembering that on Holy Thursday, instead of the usual hosts, we consecrated tiny individual unleavened breads that had been baked by one of our long-time parishioners.

The Holy Thursday liturgy ends with the Blessed Sacrament being placed on an altar of reposition, instead of in the main tabernacle of the church. Tonight, the church had placed a glass tabernacle in a simply but beautifully decorated space along the side wall of the church. I was holding in remembrance my favorite tabernacle, which was the one we used at Blessed Sacrament after our major renovation. A liturgical artist made a natural linen-colored square-based tent for us, decorated with piping that matched the red, blue, and green color accents painted in the tower of the church. On Holy Thursday, we carried the tabernacle in procession before the Blessed Sacrament and set it on the altar of repose. The Blessed Sacrament was placed inside, incensed, and then the tent flap was closed. I loved the symbolism, because the word tabernacle comes from the word tent and reminds us of the tent in which the Ark of the Covenant was housed before the Temple was built in Jerusalem. Like the Passover remembrance, the tent-tabernacle reminds me of the profoundly Jewish roots of Christians and the love and respect to which we are all called.

Father John Dear: “The Nonviolent Life”

Earlier this week, I was privileged to hear Father John Dear speak at a local church. He is on a national book tour, speaking about the concepts in his most recent book, “The Nonviolent Life.” Although it was wonderful to hear him speak about his travels, including his recent trip to South Africa to visit important social justice sites there and to meet with Archbishop Desmond Tutu, it was most moving to hear him speak about the nonviolence of Jesus, as we began Holy Week, and how we can live that nonviolence in our own lives.

He emphasized that nonviolence has three components that we need to carry out simultaneously. The first is nonviolence toward oneself. It seems that that would be easy, but so many of us struggle to love and accept ourselves, judging our own worth in harsh ways that we would not inflict on another person. This being the first principle in the nonviolent life was a powerful reminder that peace within ourselves – and peace in our spiritual practice and relationship with God, if that is our tradition – is essential to bringing that peace to others.

The second component is to be nonviolent to all people and to all of creation. For those of us who are Christian, we are taught these Bible quotes from childhood. “Love your neighbor as yourself.” “Love your enemies and pray for your persecutors.” “Blessed are the peacemakers.” It is much more difficult to live them, though, especially when our world is embroiled in multiple armed conflicts and many are intent on retribution against an enemy. It takes a lot of strength to respond nonviolently to violence, but we have the example of Jesus to follow, as well as more modern examples, such as Ghandi, Rev. Martin Luther King, Jr., and Dorothy Day.

The third component is to be part of the global grassroots nonviolence movement for the rest of one’s life. That does sound daunting, except that it doesn’t mean that one has to travel to other countries or take on every justice and peace issue. It can mean supporting local efforts to combat hunger or advocating for legislation to stop capital punishment or war or joining the fight for fair wages or equal access to education. Personally, I view my work fighting against unconventional fossil fuels and global warming as social justice work, which, in John Dear’s language, is also the work of non-violence. Likewise, this would encompass the advocacy work for or against legislation on the national level that I participate in as a member of NETWORK, a national Catholic social justice lobby.

It can be discouraging when one is working on such a big issue as ending violence. It was hopeful to hear Father Dear speak, because there are so many instances that he spoke about where nonviolent methods lead to important change. If it happened in those times and places, it can happen again here and now, especially with so many of us joining together at the grassroots level to work toward nonviolence, justice, and peace.

 

Palm Sunday

This morning at Palm Sunday Mass, my daughter was singing in the adult choir which was serving along with the children’s choir in the music ministry, while I was sitting in the congregation, positioned so that I could look up and see her and the choirs.

Because the parish had purchased the music library from the now-merged parish that my daughters and I had attended when they were growing up, many of the pieces were familiar. In our old parish, my daughters had come up through the choirs from third grade on and had also rung handbells. I spent many hours serving on liturgy committee and assisting in the music ministry. I had accompanied my daughters’ choirs and, after orthopedic problems with my elbow interfered with my ability to play, sometimes conducted while the music director accompanied.

One of the pieces that was part of today’s prelude was a wonderful arrangement of “Jacob’s Ladder” which had become part of our original parish’s Palm Sunday tradition. I had played it for a number of years and then moved on to conducting it, so it was poignant to hear my now-adult daughter joining with the children’s choir to sing the arrangement she had first learned when she was eight. The piano accompaniment is quite challenging and I had to remind myself that I used to be able to play it.

I don’t often allow myself to miss what I used to be able to do as a musician. I also can usually keep at bay the longing for the parish that my daughters and I had called home for so many years, but that fell apart even before the last flood made the worship space itself too costly to repair and maintain.

Today was not a day that I could keep those losses walled off. It may be a difficult Holy Week.

Letter on women’s ordination in the Catholic Church

Below is a letter that I wrote on one of the topics that is nearest to my heart, the call of women to ordination in the Catholic Church:

Dear Father,

Yesterday, my 23-year-old daughter and I were in attendance at 7:30 Mass. We are local, but not parishioners. When you began the homily saying that you were continuing a series on the sacraments with Holy Orders, my daughter put her hand out for me to clasp, because it is a very sensitive topic for us, especially in regards to women’s ordination, and we knew that we might wind up leaving together in tears. That we did not is a testament to your pastoral sensitivity on a very fraught topic.

I appreciated your statements about the theology coming along much later than the practice of Holy Orders for men only. The two theological defenses that you chose to share in your homily, that the Twelve were all male and that women priests would disrupt the imagery of the church as the bride of Christ, were presented in the most even-handed way possible. Thank you for not going into the whole “male as normative” line of argument, which flies in the face of the constant teaching that both male and female image God and that in Christ all are one. It also elevates maleness above other attributes. For instance, the Twelve were Jews, religiously and ethnically, but we don’t say that that is normative. I admit that the “Bride of Christ” imagery is problematic for me, as I don’t find it especially meaningful. I find much more power and dignity in the image of the Church as the Body of Christ, actively carrying divine love and service out into the world.

I also appreciated the historical context you included on the development of bishops, deacons, and priests in the early church, especially in being clear that both women and men served as deacons. There is also evidence of women serving as priests, presiding in early house churches. There are inscriptions and art depicting women presiders that has been recovered from early Christian burial sites. There is evidence of women, sometimes abbesses, who acted as bishops, into the Middle Ages. This history is not well-known, but it is very meaningful to those who do know it.

I appreciated you quoting Pope Francis saying that the church does not YET have the authority to ordain women, because that is much more hopeful than the statements of John Paul and Benedict. Given that the Pontifical Biblical Commission found no biblical reason that women could not be ordained, there is hope that the Holy Spirit will enable the Church of the future to recognize and accept through Holy Orders all who are called to serve, regardless of their gender.

I know a number of women who have discerned this call. As you said, you can’t know what it is like to have such a call but to be excluded from fulfilling it. The women that I know who felt called but who are vowed religious have all stayed with the Church, serving God and all people through the ministries that they are allowed to perform. Most of the other women that I know that felt this call to the priesthood or diaconate have withdrawn from active participation in the church because it is too painful to be constantly reminded of not being able to be what God has called them to be. Most of these women still identify as Catholic, but do not participate in parish life and worship. A few joined other denominations, including one who is now an ordained minister.

I myself have walked a fine, and perhaps cowardly, line of not knowing. From my early teens, I was involved in music and liturgy planning ministries. When I was a young mother, I had two dreams that I was a priest. I actually went to a discernment meeting in the diocese, back before they specified that you had to be either unmarried or a married man to attend. When we broke into smaller groups, I wound up going with the deacons, who shared that often the deacons’ wives would go to all the courses and training with their husbands, but that there was nothing that they could offer them in the end as their husbands were ordained.

Knowing how difficult it was for my friends who felt called to stay in the church, I decided not to try to discern if I was actually called myself. So, I have spent a couple of decades in this uncertain space. Of late, the deacon at the parish I most often attend has been ill and I find myself looking at the priest alone in the presidential chair and thinking that I could be there assisting as deacon. After a homily about the obstacles we face to saying “Here I am” to God, I went and spoke to the priest about these persistent thoughts of myself as deacon, knowing that, in some diocese, women are pursuing the possibility and that there is an international movement to restore women to the diaconate. I told the priest with whom I spoke that I knew there was nothing he could do in our diocese, but that I needed someone to listen, which he very graciously did. I appreciate his willingness to give me a time and space to share my situation with him and his support in the limbo in which so many women reside, not just on the question of ordination, but in the larger sphere of existing as a Catholic woman, especially a married one, when you are treated as somehow “other” in the one place in which you should be accepted in your fullness as a child of God.

He could neither do nor did I expect him to do anything about my dilemma. This applies to you as well, but I wanted to try to convey to you my thanks for your sensitivity in not causing me or my daughter any more pain than we already feel as women in the church. While my hopes of the “Yet” being in my lifetime diminish, perhaps it will be within my daughters’ lifetimes. We can only hope and pray.

In the love of God, the peace of Christ, and the wisdom of the Holy Spirit,
Joanne