Category: environment

Hope for the climate

This week, the Islamic Declaration on Global Climate Change was announced, calling for Muslims around the world to phase out use of fossil fuels and switch to renewable forms of energy.

This follows on the heels of the June release of Laudato Si’, the encyclical issued by Pope Francis on the environment, climate change, and care of creation, including humanity. The encyclical draws deeply not only on climate science but also on the tenets of peace, love, mercy, caring, and justice that underlie many different world religions and philosophies. Francis intended this document for the world’s Catholics and “all people of good will” whether or not they follow a religious/spiritual practice.

Faith leaders from other spiritual and religious traditions, including the Dalai Lama, have also voiced their concerns on combatting climate change and environmental degradation.  The People’s Climate March on September 21, 2014 brought people from all corners of the globe together in solidarity to demand action on measures to reign in the greenhouse gases that are already wreaking havoc on our climate and people’s lives.  Various governments have made pledges to cut emissions and convert to renewable energy sources, all as a lead-up to the United Nations Climate Change Conference in Paris, November 30-December 11, 2015.

Past conferences have been disappointing, as countries could not demonstrate the political will needed for the huge change in energy systems required, but, this time, finally, there is hope, due in large measure to the diverse voices demanding or pleading for change.

I have spent years in the grassroots movement to ban high volume hydrofracking in New York State, which drew me into the fight against fracking in other states, as well as promoting the rapid expansion of renewable energy in order to stop using fossil fuels as soon as possible.  This led me to not only being involved in the climate movement but also to being more open to expressing calls for climate justice, environmental justice, and social justice in keeping with my Catholic faith.

There were many times when I thought we had lost the fight against fracking here in New York (and we are still involved in some issues with it, despite the current regulatory situation). There were even times when I had no hope left, but we did ultimately prevail.

There have been times when I had no hope that meaningful action against global climate change would materialize, but, seeing so many disparate groups of people come together to demand climate action gives me hope.

The years of inaction have put us in a precarious situation. Demand climate action now! Contact the government agency in your country and tell them they must reach an effective accord in Paris.

The world can’t afford to wait.

new twitter follower

I just got notification that I have a new twitter follower, Gas Industry Today, which just seems weird, given that I have spent years doing public commentary against fracking and continued reliance on fossil fuels.

I thought from the title that this was a pro-industry site, but when I checked it out, it is actually a news aggregator. Given that I post a lot of links, it makes sense that they would follow me, at least for a while.

I don’t usually promote following me on twitter here on Top of JC’s Mind, because my twitter is a mishmash of blog posts, links to things about global warming, fracking, and such, links on Catholic topics and women’s ordination, and the occasional personal comment. It’s even more eclectic than this blog!

But, if anyone wants to follow, on twitter I am @btmum.  I think that link will work. I am not so adept at twitter-verse protocol.

LOL – Probably not a surprise!

Interspirituality conference

I’ve spent the last two days immersed in this interspirituality conference.  Kurt Johnson was our main speaker with many members of our local community participating as panelists/presenters.  It is impossible for me to condense two intensive days into a reasonable summary, so I will instead give a series of impressions, connections, and experiences.

I learned a lot from an academic/historical perspective about interspirituality. While it uses a different vocabulary, the concepts were familiar to me from studying spiritual teachers such as Joan Chittister and Richard Rohr who transcend the borders between spiritual traditions and emphasize the universal, indwelling presence of the Divine.

One of the unsettling aspects for me that was articulated by some of the women in attendance was that even at the advanced levels of spirituality and consciousness that were being discussed, the lens was still predominantly and historically male.  When there was discussion of the power of small groups and the advantages of people relating as non-hierarchal circles, I and at least several of the other women in the room were thinking, “Well, of course. This is how we have related, created, innovated, passed on wisdom, supported one another, moved forward together for centuries.”  It was a bit disconcerting to realize that the primacy of love, connection, relation, co-creativity, and the holiness of all creation that are felt so deeply in the hearts, minds, and wombs of women are only now again being re-discovered and brought out into the wider academic world and dialogue on how the world is organized.

That I was at the conference at all was due to connections through women and their circles.  My friend Yvonne Lucia, whose amazing artwork you can see here, was a panelist and passed on invitations to me and other members of sacred circles in which we have participated. I, in turn, was blessed to be able to invite and meet in person Jamie of Sophia’s Children, with whom I had recently connected in the blogosphere.  I so appreciated the enriching conversations that we had during breaks and lunches and a lovely walk along the river that Jamie and I shared after the conference ended a bit earlier than anticipated this afternoon.

The conference followed what was termed as a “loosey-goosey” model, which was fine as it led into unexpected areas and revelations. I was, however, disappointed that we did not do much discussion of ecospirituality, which is becoming increasingly important to me at this point in time.  In all my years of writing commentary on fracking, renewable energy, climate change, and environmental topics, I had to make arguments based on science and economics. Because the anti-fracking movement was being characterized as coming only from a place of emotion and NIMBY-ism, I was careful to work from a fact- basis and to not respond to personal attack. What only those close to me knew was that the energy behind all those comments came from my grounding in the values of Catholic social justice doctrine, which includes care of all creation and an extra measure of protection and care for the most vulnerable, whether an endangered ecosystem or a community left vulnerable to pollution, sea level rise, inadequate food and shelter, or other threat. Now, with the impending release of Pope Francis’s encyclical on the environment and my involvement in the newly reconstituted Catholic Peace Community of the Southern Tier, I feel that I can integrate my environmental advocacy with my spiritual values in a more public way, hoping to spread the message in our communities about steps we can take to help our damaged climate before the climate talks convene in Paris in December.

One of the gifts of the conference for me was increased clarity of my own spiritual journey as I continue through my 50s. While I am still grounded in the “big C” Catholic church, although as a progressive feminist within it, what I learned there – the elements of social justice, the sacramentality of life and relationship, the indwelling of God in each person and all of creation, God as Love, Peace, Ground of Being – makes me also and increasingly a “small c” catholic, which mean universal. That is how I am thinking about interspirituality at this point, that universal connection in which all people of good will share, whether they arrive there via a faith/spiritual tradition or through humanism, science, or some other path.

One of the other blessings was the presence and sharing of some from the Millennial age cohort. While some think of their tendency to connect with one another electronically to be a detriment, I think it is one of their strengths. While those of us in older generations were brought up largely in localized boxes, the Millennials have grown up being connected instantly to a wide circle of people. From my two 20-something daughters and their friends, I have learned so much about celebrating diversity. It is a great source of hope and comfort to me that they already know and live some of these things that have taken me much longer to discover. To know that we have their generation’s commitment, broad sense of community, energy, and love already engaged is a great source of hope and comfort to me.

I am an introvert and gatherings of people are daunting to me. In the two days of the conference, I didn’t ever rise to ask a question or speak. I also tend to need a lot of processing time – and then go on to write overly long blog posts! But I will close with one more observation that I am mulling.  There were a handful of people at the conference that I knew personally, mostly people that I met through Yvonne. There were others who recognized me as a poet, a part of my life that has been public for such a short time that it still seems like a surprise when someone identifies me that way. There were also people who knew me by sight from my fracktivist activities or by name because of my public commentary. And most of the people in the room who do not know me at all.

There was, however, a special personal connection that I had within the church in which we met.  When I was in my twenties, it was my privilege to study organ with Searle Wright. First Congregational was his home church and my lessons often took place there. I took a moment after lunch today to go visit the Aeolian Skinner organ, to sit on the bench for a moment, to remember the wonders of Searle playing it, and to recall the time when I was still able to play myself.

I managed not to cry, although I don’t know if I will tomorrow morning when I attend the Sunday service which will be the official closing of the conference.

Update:  I’m happy to share the link to Jamie’s initial blog post on the conference:  http://sophias-children.com/2015/04/28/interspiritual-its-here-its-happening-its-on-its-way/.  It gives you a much better sense of what interspirituality means and you can follow her blog for more of her insights as they come our way.

Earth Day

I just posted this quote for Linda’s One-Liner Wednesday:
“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.”
– Albert Schweitzer

Because it is Earth Day, I want to expand a bit on Dr. Schweitzer’s quote. Yes, we must embrace all living creatures and all of humanity, especially the most vulnerable, but we must also embrace the plants and earth itself. It is essential that the nations of the world come together in Paris in December to adopt limits on greenhouse gas emissions to avert catastrophic climate change. We can’t undo the damage we have already done and additional climate impacts will develop in the coming years, but we can still keep the earth livable if we act boldly and quickly to phase out fossil fuels and ramp up renewable energy. We have the technology needed to do this, with advancements occurring every year which will make the transition easier. There is no other option. It’s our only world.

One-Liner Wednesday – compassion

“Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.”
– Albert Schweitzer

Join us for Linda’s One-Liner Wednesday:  http://lindaghill.com/2015/04/22/one-liner-wednesday-like-a-rolling-stone/

SoCS: peace through justice

I’ve recently joined a new organization, the Catholic Peace Community of the Southern Tier. There are people from several different parishes and we are hoping to build peace through working on different social justice areas.

Our first activities are dealing with the environment and climate change. One of the main tenets of Catholic social justice teaching is care of creation. Also involved are other tenets, such as the protection of the most vulnerable. Those who are living in poverty are much more likely to be subjected to pollutants and also more likely to be impacted by severe weather and sea level rise, as they live in vulnerable areas without strong shelter and do not have the means to relocate out of harm’s way.

We are looking forward to Pope Francis’s upcoming encyclical on the environment and will study the document when it is released in the late spring or early summer. Then we hope to get the word out about the encyclical not only to Catholic parishes but also to the general public in advance of the Paris climate summit in December.

Our first public event is on the 25th of this month when we will have a table at EarthFest.  Pope Paul VI said, “If you want peace, work for justice.” We hope to build peace by working on various justice issues, but I am glad that we are starting with this timely work for ecojustice.
*****

Linda’s prompt for Stream of Consciousness this Saturday is: “piece/peace.” To join in the fun, visit here:  http://lindaghill.com/2015/04/17/the-friday-reminder-and-prompt-for-socs-april-1815/

socs-badge

Drought, farms, and climate change

On the morning news, I heard the staggering statistics that California, which is in extreme drought, uses 80% of its water for agriculture, growing a third of the US supply of fruits and vegetables. It has already taken some farmland out of production or substituted crops that use less water. Meanwhile, it is in its fourth year of drought with snowpack under 5% of normal. As in over 95% of normally expected runoff water will not be there this year.

This should be setting off all kinds of alarm bells across the country. We need to shift our food production to more local areas and sustainable practices. Now, not in some distant future. We need to change our expectation of what foods we eat in which season of the year. When I was growing up, we ate fresh sweet corn in mid- to late-summer, when nearby farms were harvesting. We would prepare extra corn, cut it off the cob, and freeze it to eat at other times of year. We need to get back to this sense of eating fresh foods locally and preserving the extra produce to eat later rather than expecting California to send us strawberries in February. Certainly some crops, like citrus fruits, will not grow throughout the country, but others, like salad greens, can be grown close to where they are consumed, even in northern urban centers in winter where they can be grown indoors.

During the long slog fighting against shale gas development in New York State, I used many arguments against various aspects of this industrialization of our state. One of them was that, in this time of shifting climate, we needed to preserve our New York farms and forests for food production. Much of the farmland in the US is projected to have major droughts and heat waves as atmospheric carbon increases, including California and the Great Plains/Midwest farm belt. The Northeast, while expected to warm, is not expected to have severe issues with water supply. New York must assiduously protect its soils, water, and air from pollution in order to feed itself and other states as climate stressors increase.

No good deed goes unpunished

My recent entry in the “No good deed goes unpunished” category is my decision to heed the call to post comments to this article – in the Wall Street Journal, no less.  Before you go clicking on the link, I’ll warn you that it may not open if you are not a subscriber. Actually, I’m not a subscriber either, but often you can read articles if you click through a link posted through social media. That is how I can get through the paywall to comment. At any rate, the article is about how a few towns in the Southern Tier of upstate NY, including mine, are looking into seceding from New York to join Pennsylvania so that they can get permits to use high volume hydrofracking to extract shale methane from beneath their land.

Which is a totally bogus concept on sooooooo many levels.

I took time to formulate a comment, specifically as a resident of this area, not thinking about the prospect that I would get replies sent to my email. While I originally regularly responded to replies to my comments on fracking, I gave it up months ago to protect myself from some nasty personal attacks. They still got posted, of course, but I didn’t see them. I didn’t go back to articles on which I had commented and assiduously refused to click on the Facebook notifications generated by Gannett papers and other sites that use FB as a commenting platform, supposedly to increase civility. I also seldom read others’ comments when I was posting.

Getting replies to my WSJ comment by email reminded me of several things.
1.)  Many people who comment are snarky.  One respondent took great glee in explaining that there is this thing called the Internet with a search engine called Google and therefore he could tell I was lying because the Marcellus shale underlies so much of NY  that it was obvious there was all this methane just waiting to be extracted. Which leads to…
2.)  Many people who comment don’t know what they are talking about. So, when I explain that the shale needs to be a certain thickness, depth, and thermal maturity to contain significant amounts of recoverable methane, they go on as though none of that matters.
3.)  Some people refuse to believe a fact if it doesn’t go along with their political viewpoint.
4.)  Some people don’t think there should be any taxes, but they seem to want all the things that tax money provides for their community, state, and the country.
5.)  Responding to replies is a major time sink.  I spent hours and hours on this one article commentary, which reminded me of how many hours I used to spend on this. While there is still a fair amount of commentary that I participate in on fracking and climate change, I am grateful not to be spending so much time on it as I did before the impending NYS HVHF ban was announced.

And, for the record, no New York town is going to be leaving the state.

Lessons from Selma, Ferguson, and Seneca Lake

This morning I watched coverage on the 50th anniversary of Bloody Sunday, the first attempt at the voting rights march in Selma, Alabama. I am re-blogging my post from January after I saw the film “Selma” which draws together the story of the march with recent events.
– JC

Joanne Corey's avatarJoanne Corey

When the events depicted in the film Selma occurred, I was a four-year-old girl in rural New England.  I do remember seeing Dr. King on the news when I was a bit older and definitely remember his assassination in 1968 in the midst of the Memphis strike by black public works employees who were facing discrimination.  It was incomprehensible – then and now – that a Nobel Peace Prize laureate and leader of such an important social movement could have been only 39 when he died. Because he was such a force and martyred so young, his legacy became a legend, masking his complexity as a human being. While the public life of some of those around King, such as Ambassador Andrew Young and Rep. John Lewis, was decades long and vital to keeping the civil rights movement going forward while remembered its momentous, if painful, past, King’s life has…

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“Healing the World”

I have spent countless hours over the last several years working on the issues of shale oil/gas fracking, climate change, and renewable energy, primarily through online commentary.  Although I make my case using science, real-world experience, sociology, and economics, much of my personal energy for this work comes from my grounding in the principles of Catholic social doctrine and my calling to live them to the best of my abilities.

Earlier this month, I was very grateful to attend a workshop/retreat entitled “Healing the World:  One Step at a Time” led by the Rev. Dr. Bruce Epperly.  It was designed as a time to reflect on challenges to our natural and human environment as we in the Christian churches prepare for the Lenten season. The timing was perfect for me because just as we in New York received the fantastic, unexpected news of a planned ban on high volume hydrofracking (HVHF), I developed a case of shingles, which kept me from participating in the spontaneous celebrations that happened in the following days.  It was a blessing to have the opportunity to see some of the other people who had worked so hard on this cause and to meet others who were also working on caring for creation, including humanity, and to renew our hope as we continue our work.

There were so many important reminders:
To remember to take time away from activity to reflect, pray, and renew.
To not let opponents become dehumanized in our own minds, which I manage quite well with my environmental advocacy, even in the face of derogatory comments directed at me, but less well when it comes to confronting those who commit atrocities such as the terror attacks in France or the horrible massacres and kidnappings by Boko Haram in Nigeria.
To not get caught in the either/or of dualism.
To realize that one small action or prayer can have an effect in the world that we can neither predict not know, a principle that played out for us in the battle against HVHF in New York, where hundreds of thousands of individual actions added up to what had seemed to be an improbable, or even impossible, victory.
To challenge what is in need of reform while offering an alternative path that is good, sustainable, life-giving, and cognizant of the interdependence of creation, which, while I understand that to be within the concept of God-who-is-Love, exists both within and apart from spiritual traditions.

One of the great gifts of the workshop was a special video message to us from Bill McKibben, co-founder of 350.org and one of the world’s leading voices on climate change issues.  I had expected a somewhat generic welcome and acknowledgment but was stunned at how personally Bill spoke to us. It was obvious that he knew our area of the country, calling Interstate 88 “Warren Anderson’s driveway”, which is an inside, local joke, and talking about our beautiful rolling hills and our history of technological innovation. He recognized the immense work of the Broome County fractivists, which was very meaningful to me because, however hard we worked to get our message out there, it seemed that the public perception of our county was that our pro-fracking politicians were speaking for their constituents rather than for themselves, the JLCNY, and the fossil fuel and other business interests who gave them campaign contributions. While I will always be grateful to our allies in Ithaca and the Catskills and NYC and around New York State and our beleaguered friends from PA who fought so hard for our cause, it was heartening to know that Bill McKibben recognized our efforts here as vital to the victory.

Bill went on speaking to us from both an environmental and a faith perspective, challenging us to build new sustainable systems. I appreciated him mentioning building up local agriculture, in which initiatives are already underway with more to come, and alternative energy, another area in which we have already made advances and hope to build upon rapidly now that we no longer have the threat of HVHF’s industrialization and pollution making our homes unpleasant or unlivable.  I think everyone in the room loved when Bill spoke of taking “energy from above, rather than below.”  Such a potent metaphor.  No to fossil fuels. No to negativity. Yes to wind, water, and sun. Yes to responsible use of biomass/biofuels.  Yes to heat pumps (Even though the geothermal ones probably fit in the “below” category, I’m claiming them for the surface.) Yes to the energy of people taking action to protect the environment and to protect people, especially those most vulnerable to the ravages of poverty and climate change. Yes to the power of Divine Love, which we envision as coming to us from above, but which also surrounds us in creation and imbues us with energy to protect and cherish every being and every thing.

Bill McKibben said, “People of faith bring their own reasons.”  I thank him, Dr. Epperly, all the workshop participants, the Peace with Justice Committee of the Broome County Council of Churches and all the other sponsors for reminding me of my reasons and renewing my energy to continue to serve God in love through cooperating with others to care for creation – the environment, creatures, and humanity.

This post is part of Linda’s Just Jot It January:  http://lindaghill.com/2015/01/01/just-jot-it-january-pingback-post-and-rules/